【Further Meditation on Suffering 希求解脱】 increase of attachment, hostility, ignorance 贪嗔痴增长

【Further Meditation on Suffering】-  increase of attachment, hostility, ignorance

【Thus, attachment increases when a pleasant feeling arises,】

For whatever that is pleasant, it will increase your attachment.

【and hostility increases when pain arises.】For whatever that is painful, it will increase your hostility. Ah, you just don't want it!

【Ignorance increases when you misapprehend the body — which is part of a dysfunctional situation that is neither pleasant nor painful-as permanent, when it is in fact impermanent. 】

When you don't feel pleasant or painful, you might feel that nothing is the matter. So you think, "Ah! I can live pretty comfortably." "...You misapprehend the body-which is part of a dysfunctional situation that is neither pleasant nor painful as permanent, when it is in fact impermanent." Not only do you misapprehend what is impermanent to be permanent, all the other wrong views will follow suit and thus “ignorance increases”. When you do not comprehend, or when you do comprehend but you do not remedy it, you will forever be increasing your three mental poisons. Just like that. Therefore, we should be able to understand the real principles. Once you actually understand the principles, , it is still not enough. You will still have to reflect on the remedy!

SOURCE 来源 :

71B 24’17” Vol 9 of Master Jih-Chang’s Discourse P244 L12
English Lamrim Vol 1 P290

日常师父法语📡71B 24’17”手抄稿第9册P244 L12

希求解脱 : 贪嗔痴增长

【如是若起乐受贪欲增长，】

快乐的，增长你的贪。

【若起苦受瞋恚增长，】

苦的，瞋恚增长。唉呀，你不愿意啊！

【苦乐俱非随粗重身，则于无常执为常等，愚痴增长。】

假定说既不苦又不乐，你还觉得无所谓，于是你心里面觉得：“啊！这样满安乐而过。”“于无常执为常等”，不仅仅是单单执无常执常哦，下面的所有的颠倒都跟着来了，“愚痴增长”。所以只要你不认识，乃至于认识了又不对治，永远增长了三毒，就是这样。所以这个真正的道理我们要懂得，当你真正懂得了这个以后，然后还不够，要用对治去思惟呀！