【The Origin of Suffering】- The intermediate state of those who have cultivated virtue or nonvirtue

【The intermediate state appears to those who have cultivated nonvirtue as like a black blanket or the pitch-black darkness of night,】

Hence for those who have cultivated nonvirtue, who are about to fall into the miserable realms, the intermediate state would appear to be pitch-black and dark.

【while to those who have cultivated virtue it is like a white cloth or a moonlit night.】

To those who have cultivated virtue, the intermediate state, in other words, the intermediate state for those who were about to go to the human or deity realm would be white.

【You see beings of the intermediate state who are the same type as yourself, as well as the place where each of you will be reborn.】

For the beings of the intermediate state, who can they see? They can see the beings who are the same type as themselves. They can also see the place where they will be reborn. They will be able to see that place. In regards to the explanations earlier on the intermediate state, when we get to the twelve dependent arising, I will make a point to bring them up.

SOURCE 来源 :

77A 03’42” Vol 10 of Master Jih-Chang’s Discourse P145 L3
English Lamrim Vol 1 P310

日常师父法语📡77A 03’42” 手抄稿第10册P145 L3

希求解脱 : 善不善业所得的中有

【造不善者所得中有，如黑羺光或阴闇夜。】

那么凡是造不善业的、堕落的这个人，这个人的中有，看起来他黑黑的、乌漆漆的。

【作善中有，如白衣光或晴明夜，】

善业的这个中有，换句话说，投了人、天的这个中有身是白的。

【见己同类中有，及见自等所当生处。】

这个中有所能看见的是什么呢？就是自己同类的，以及自己要到那个地方去，到哪里去，那个地方他会看得见的。关于那个中有的前面还有一些解释，将来十二因缘当中，我还会特别地提到它。"