【The Origin of Suffering】-  our own views do not possess any accurate source (lineage)

So why did I explain this?  It is for you to understand that when we look at things in general, we would always use our own views to make a judgment. There is absolutely no accurate source for this. Therefore, if you are a worldly person, this is correct, absolutely correct.  You go ahead!  But if you are wearing this robe today and you look at things this way, you are wrong!  The studious people are particularly more vulnerable to this kind of fault.  This is called "the reasoning obscuration." Ah, one can have all kinds of titles, elaborate on all kinds of principles, but they would end up lost in this dense forest of views.  They are unconvinced [that others might be right].  This is where the problem is.  Hence this is where you need to be trained  in Buddhism.  I just wanted to mention this in passing, just wanted to mention this last.  But you should not say, "If this is the case, then we don't bother about it.”  That is not right either.  It is just that there is a certain order of steps, a certain order of steps.  We should absolutely not say, "Oh, then just do that."  If that is the case, you will become ambiguous and vague, and not bother about everything.   No, no, no!    

SOURCE 来源 :

76B 26’29” Vol 10 of Master Jih-Chang’s Discourse P136 L10
English Lamrim Vol 1 P310

日常师父法语📡76B 26’29”手抄稿第10册P136 L10

希求解脱 : 我们的知见毫无清净根据

为什么要说这个呢？就是你要了解：平常我们一般事情，总是拿我们的知见去判断，这个是全无清净根据的。所以说，你世俗人，对，绝对正确，你去做！如果今天披了这件衣服，还是用这种眼光去看的话，你错了！所以这个念书人尤其是容易犯这个毛病，叫“理障”，喔唷，这个头衔一大堆，讲的道理一大堆，结果呢知见稠林，他还不服气别人呢，毛病就在这里。所以修学佛法在这里。不过顺便一提，最后一提，你不要说那既然这样的话，那我们一起不去管它了，这个也不是。它有它一定的次第的步骤的，次第的步骤的。我们千万不要说：哦，那么这样去，这样的话，你以后就含糊笼统一切不要管了，不是、不是、不是！