【The Origin of Suffering】- Transcended craving for existence

【Similarly, Dharmakirti's Commentary on the "Compendium of Valid Cognition" says: The karma of one who has transcended craving for existence
Lacks the potency to project another birth
Because its cooperating conditions are gone. 】

The next part references the scriptures.

If we wish to transcend existence, existence is comprised of the three realms of existence. What are the three realms of existence? They are the desire realm, the form realm and the formless realm. "Existence" is karma. Why is it called "existence" instead of karma? This is because it is a force that will surely issue a new rebirth. This sort of karmic force will be explained in detail in the twelve dependent arising. It will be explained. This is said that should you wish to transcend cyclic existence, then for the cravings that you have for all of existence...craving is afflictions. If you can transcend craving, can transcend it, then nothing else can cause you to accumulate karma. This is why it says that it "lacks the potency to project another birth." There is no potency to project another birth. Why? "Because its cooperating conditions are gone." That is for the cooperating conditions, the cooperating conditions said earlier are completely eliminated. They are eliminated. It is like how you weave a cloth, even though the warp has been laid out, but without the weft, I am sorry, there can only be the warp. It cannot become a piece of cloth.

SOURCE 来源 :

72B 27’09” Vol 9 of Master Jih-Chang’s Discourse P284 L5
English Lamrim Vol 1 P298

日常师父法语📡72B 27’09” 稿第9册P284 L5

希求解脱 : 超度诸有爱

【如是亦如《释量论》云：“超度诸有爱，非余业能引，灭尽俱有故。】

下面引那个经论。

我们要想超出诸有，诸有就是三有，三有是什么？欲有、色有、无色有。“有”啊是业，为什么叫作“有”，不讲业呢？就是说，它一定会感得下面这个新生命的结生的这个力量，这个业力在十二因缘当中会详细说明它，说明它。就是说你要想超越这个生死轮回，当一切的诸有的这个爱，爱就是惑，你能够把这个能够超脱了，超脱出来的话，那么其他的所有东西，就不会再引发你的业，说“非余业能引”，它就不会再引发你的生死。为什么呀？“灭尽俱有故”，就是那个俱有缘，上面说那个俱有缘哪，统统弄干净了，统统弄干净了。就像你要做一个布一样，经线虽然摆在这里，纬线没有了，对不起，那个就是经线，就不成其为布。