【 The Attitude of A Person of Small Capacity 业果】the ultimate excellence that you reach 达到最究竟圆满

【The Attitude of A Person of Small Capacity】- the ultimate excellence that you reach

【The most excellent body is a buddha's embodiment as
form; the most excellent resources are the riches of
this embodiment's realm; and the most excellent
attendants are this embodiment's retinue.】

The very last high status, the ultimate excellence that you reach and the excellent things that are around you then are all what?  They are your most excellent embodiment of form, your most excellent embodiment's realm, and your most excellent attendants. That's it. Hence what is sought after is not for the present.  On the contrary, if you feel that since you do want it and you decide to devote particular care to the present, then you will be completely wrong.  The finer  principle inside this is something we must distinguish very clearly.  After we distinguish it clearly in the reasoning, then in your own concepts, you should often check and examine yourself.  This is the most important number one step in our cultivation now. To truly check to see if we are clear of this in our mind and concepts, this is not that simple. But this is truly the heart of our training, the heart of our training.  

SOURCE 来源 :

65B 28’32” Vol 9 of Master Jih-Chang’s Discourse P33 L9
English Lamrim Vol 1 P262

日常师父法语📡65B 28’32”手抄稿第9册P33 L9

业果 : 达到最究竟圆满

以其身等圆满究竟,即佛色身,圆满佛土,佛眷属故。

因为最后边际的这个增上生,达到最究竟圆满的时候,以及你周围所有圆满的一切的事情是什么呢?就是你圆满的报身,就是你圆满的佛土,以及你圆满的眷属,就是这样。所以它所求的不是眼前的,但是反过来说,你觉得既然要,然后你讲究眼前,那你又完全错了,这个里边的细微的道理,我们一定要分别得很清楚。理路上面分别清楚了以后,然后呢,在自己的概念上面要时时检查、检点。

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【The Attitude of A Person of Small Capacity 业果】achieve a buddha's embodiment as form by means of the first four perfections. 前四度成办增上生

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【 The Attitude of A Person of Small Capacity 业果】Depend on this body of leisure and opportunity residing within cyclic existence 藉此轮回中的暇身