【 Cultivating Ethical Behaviour 业果】 You will cry while experiencing the fruitions of such sins 恶业感果，当哭泣领受
【Cultivating Ethical Behaviour】- You will cry while experiencing The fruitions of such sins
【You were good to engage in such actions
That do not give rise to torment,
Whose fruitions you undergo one by one
Happily and with a joyful mind.】
As for the other type, after you have engaged these actions, the effects issued will not be sufferings or torments. We will not suffer mentally nor will we be tormented physically. And we will instead feel happy. In this regard, for the karma that will issue this type of fruitions, [if you] go create it now, correct! It is good!
【Because you desire happiness
You were wild and have been sinful;
You will cry while experiencing
The fruitions of such sins.】
This last, last passage says that we are all now hoping for happiness. Because we hope for happiness, so what do we do? "You were wild and have been sinful." What is wild? That is a distracted mind that concords with attachment. Actually, to be wild [or excited], in general, this is when the mind is distracted and scattered. This is especially concordant with attachment. Why does this part not speak of hostility? For example, when you are attached [to something], and cannot obtain it because of some hindrance from other people, you will get angry! Thus attachment and hostility are two sides of the same thing. In short, whenever your mind is distracted like this, it is when you will create the sinful fruitions. Sorry, even though you desire happiness, by the time you will have to experience this, you will feel incredible suffering! By that time, it will be too late!
SOURCE 来源 :
62B 02’59” Vol 8 of Master Jih-Chang’s Discourse P200 LL2
English Lamrim Vol 1 P251
日常师父法语📡62B 02’59”手抄稿第8册P200 LL2
业果 : 恶业感果，当哭泣领受
【作何无逼恼，欢喜意欣悦，别别受异熟，作此业善哉。】
欸，另外那个，你作了以后将来感果的时候，它不会苦恼，不会压逼，心理上面嘛不苦恼，生理上面嘛不会逼恼，那么而且欢喜的。关于这个，这一种异熟果的业，现在去造，对啦！好的！
【自欲安乐故，掉举作恶业，此恶业异熟，当哭泣领受。”】
那最后、最后这一句话，我们现在都希望安乐，因为希望安乐，于是怎么办哪？“掉举作恶业”，这个掉举就是什么？跟贪相应的散乱之心。实际上掉举呢，总说起来就是心里面散散乱乱，特别的是跟贪相应的。这个地方为什么不说瞋呢？就是说，当你贪，贪不到了，被人家障碍住了，你就发脾气了嘛！所以这个贪跟瞋是一件事情的两个面哪！总之一句话，凡是你心散乱照着这样的话，那么这个时候，你造了这个恶业的异熟，对不起，虽然你现在是要安乐，到那个时候领受的时候就痛苦无比啊！到那时候来不及啦！