【Cultivating Ethical Behaviour】- the subjective aspects of ignorance

What are the subjective aspects of ignorance? They are attachment, hostility, and ignorance. They are afflictions of the view and afflictions of ignorance. No, [I mean,] afflictions of the view and afflictions of the thought. Oh-yo! When you speak, you sound so intelligent. You are one of those who are intelligent and can out argue everyone else. This is affliction of the view. And then your habits run very deep. Ah, you feel that you want things this way and you want things that way. This is affliction of the thought. This is affliction of the thought. These are all ways that harm ourselves.

Thus for us at this moment, because of our what? Foolishness, this is why we do not recognize that and thereby harm ourselves. Because of our foolishness, because of this, we commit all sorts of sinful actions. When you have committed the sinful actions, you will definitely experience the sinful effects in the future. This effect will be "intense," ah incredible suffering, incredible suffering. If there are some actions that will give rise to suffering and torment, that they are the type of karmas that will result in this kind of fruitional effects, then do not by any means commit them. Do not by any means commit them!

SOURCE 来源 :

62B 01’44” Vol 8 of Master Jih-Chang’s Discourse P200 L5
English Lamrim Vol 1 P251

日常师父法语📡62B 01’44” 手抄稿第8册P200 L5

业果 : 无明所显的行相

无明显出来的行相什么？就是个贪瞋痴，就是见烦恼，就是痴烦恼，不是，就是见烦恼，就是思烦恼。喔唷！讲起来聪明得很，世智聪辩，这个是见烦恼；然后呢习性很重，唉呀，觉得要这个样，觉得要那个样，这个是思烦恼，这个是思烦恼，这个都是自己害自己。

所以我们眼前，因为我们什么？愚痴，所以不认识这个，所以自己在害自己。因为愚痴，因为这样，所以现在造种种的恶业，那个时候这个恶业造下了，一定将来感得恶果，这个果“辛楚”啊，痛苦得不得了，痛苦得不得了啊！所以假定造了什么样能够感得这种痛苦逼恼，这种业会感得这样的异熟苦报的，那千万不要做，千万不要做！