【Cultivating Ethical Behaviour】- restrain the 10 nonvirtuous karma

【Become accustomed to this attitude, and use it frequently.】

He now emphasized that this is what we should practice and should become accustomed to! Why did he break it apart to emphasize this? He is telling us that this is where we should truly "become accustomed to this attitude, and use it frequently."! Now when we truly begin to practice, there is nothing else, we practice exactly this. This is it - apply this attitude of restraint to the ten nonvirtous karma. What is this restraint in itself? It is the 10 virtuous karma, the pristine karma. If you do not practice it, you will not be able to purify [your sins]. Therefore,

【If you do not reject wrongdoing in this way, you will experience suffering. No matter where you go, you will not be free from it.】

If you do not reflect and analyze according to the principles and then practice them, you will not be able to rectify your wrongdoings. If you cannot rectify your wrongdoings, you will certainly have to experience the nonvirtuous effects. Though you do not wish to experience the nonvirtuous effects, sorry, it doesn't matter what your wish is. You will have to experience it! You will have to experience the suffering. You absolutely cannot escape it under any circumstance.

SOURCE 来源 :

62A 23’49” Vol 8 of Master Jih-Chang’s Discourse P194 LL3
English Lamrim Vol 1 P249

日常师父法语📡62A 23’49” 手抄稿第8册P194 LL3

业果 : 静息十恶业

【应修应习，应多修习，静息之心。】

他这个地方强调这个才是我们要修的，应该习的喔！他为什么把它拆开来、强调？说我们这个地方才真正要“应多修习”啊！现在我们真正开始修行的没有别的，就是这个，就是这个—静息这个十恶业。静息当下本身什么？就是十善业、白业。假定你不修，你就没有办法遮止，所以说，

【若未如是遮止恶行，虽非所欲，然须受苦，任赴何处，不能脱故。】

你假定没有这样地如理思惟、观察，然后去行持的话，你就没办法遮止这个恶行。没办法遮止恶行的时候一定感得恶果，这个恶果虽然你不希望的，对不起，你不希望也没有用，你非受不可！你还是要受这个苦，在任何情况之下你绝对不能逃脱。