【Cultivating Ethical Behaviour】- Wrong views and malice weaken virtuous karma

【Bhavaviveka's Blaze of Reasons (Tarka-jvala) says:440
Wrong views and malice weaken virtuous karma. Remedies such as repudiation, restraint, and confession weaken bad karma. Whenever any of these attitudes are present, they reduce the potency of the seeds deposited by the virtuous and nonvirtuous karma, even though the combination of conditions for the karma to take effect are already in place. So where would an effect come from, and what would it be like? Because there is no combination of conditions for maintaining the potency of the seeds deposited by karma, the time for being maintained has changed. Because of this, there is a thorough eradication of the karma.】

Nah, the commentary has told us this. Say if you have done virtues, have planted all sorts of them, done all sorts of virtuous karma. But later on, due to wrong views or malice, you have weakened the virtuous karma, weakened it. This is one point that we need to be very    cautious with, be cautious with! The opposite of that would be the case for nonvirtues. If say you understand this and know the faults of misdeeds, so you repudiate it. To repudiate means you resent [what you've done] and reproach [yourself for it]. Adding to that, you restrain yourself to avoid another occurrence and you confess it. You will then have remedied it. This is what we should diligently make efforts at. These two scenarios present the case when a virtuous or a nonvirtuous karma has been weakened, though they may meet with the combination of conditions, these karma will not take effect,…

SOURCE 来源 :

64B 14’57” Vol 8 of Master Jih-Chang’s Discourse P278 LL2
English Lamrim Vol 1 P255

日常师父法语📡64B 14’57” 手抄稿第8册P278 LL2

业果 : 邪见与嗔恚损坏善业

【《分别炽然论》云：“若时善法，由生邪见，瞋恚亏损，或诸不善，若由厌诃,防护悔除是等对治，伤损其力。彼等虽得众缘会合，然由伤损若善不善种子功能，岂能有果从彼感发，由无缘合，时亦迁谢，岂非从其根本拔除。】

喏，这个论上面就告诉我们，说或者是你的善法，种的种种的、做了种种的善业，可是到后来，或者是邪见，或者是瞋恚，把这个善业损坏了，把这个损坏了，这一点我们要非常小心、非常小心！反过来呢是不善，如果说你了解了，然后晓得这个坏事情的过患，你“厌诃”，厌是厌恶，诃是诃斥，然后呢防护不再犯，忏悔，就对治它了，这个是我们应该精进努力。这个两种方式，把原来是种下去的这个善恶业损伤了以后，那个时候虽然遇到缘，它不能感发这个果。