【Cultivating Ethical Behaviour】- Weaken the cause that could bear the fruit of fruitional effect

This is why I spare no details to explain this to you. There is a reason for that. I only hope that after you hear this, you will go back and follow the method said earlier to strive. If you do not strive, you will have let yourself down. I have been shouting here for a long time, I would feel then I have wasted the efforts of my throat, my tongue.  But if you have understood it and truly put it to practice, then the most valuable things are all inside!  Hence he says that you can weaken the cause that could bear the fruit of fruitional effect. By then, even if it comes into contact with the conditions, it will not bear fruit. That's how it is with the things that are immediately present for us now, that's how it will be with the things in the future as well. In our whole mind-stream, there is nothing else, but only this.  It is this thing that continues with no interruption. Hence in your mind-stream, whatever karma you put in, whatever effect will manifest. There is not the slightest error between the cause and the effect.

SOURCE 来源 :

64B 12’05” Vol 8 of Master Jih-Chang’s Discourse P277 LL5
English Lamrim Vol 1 P255

日常师父法语📡64B 12’05”手抄稿第8册P277 LL5

业果 : 损伤能感异熟的因

所以我为什么在这地方那么不厌其详地告诉你们，这有个道理在的哟，我但愿你们听见了这个话，回过头去好好照以前告诉你们的办法努力。要是不努力的话，你们对不起你们自己，我在这里喊了个半天，我也觉得浪费了我的喉咙、喉舌；但是你如果懂得了真正去做的话，那最宝贝的东西都在里头喔！所以他说你能够损伤能感异熟的因，那个时候虽然遇到这个缘，它不会感果的道理就是，眼前的事情就这样，将来的事情亦复如是。我们整个的相续没有别的，就是这个东西，就是这个东西继续不断地相续。所以你呀相续当中加什么业进去，它就显什么样的果，彼此之间丝毫不差。