【 Cultivating Ethical Behaviour 业果】 what you thought was correct, it is still a sin 哪怕“想对了”还是罪

【Cultivating Ethical Behaviour】- what you thought was correct, it is still a sin

This is why we do not truthfully understand the subjective aspects of how we conceive the signs of the self of the person and the self of the phenomena.  We also do not know the subjective aspects of the afflictions of the view and affliction of the thought (habit).  Before you can accurately understand it, the emptiness of phenomena, the emptiness and dependent arising, before you accurately understand it…   In brief, the most important thing is that we should remember this:  our arising thoughts are nothing other than sins.  Even if what you thought was correct, it is still a sin.  Even if what you thought was correct, it is still a sin.  This is because when we do think correctly, we are still in the context of the three realms of cyclic existence.  There are however actions which will send you to the heavens.  It is for this reason that one wholeheartedly recites, “Namo Amitabha Buddha.”  Why do I do this?  It is because there is nothing correct in my arising thoughts.  And therefore I can only wholeheartedly go to you for refuge.  That’s what it is.  This is it.  Nevertheless, from this place here, we now know further that the real refuge is to go to the teaching for refuge.  This meaning has now become even more extensive.  However, we should have some understanding of the concept of the delusional mind.  

What truly gives us problems is that we do not know we are grasping in delusion.  We always feel that we have good reasons.  This is the greatest problem.  This point is something that has to be explained in this way and confessed before you have a chance to recognize and eliminate it.  Otherwise, it will be futile.  

SOURCE 来源 :

64A 09’19” Vol 8 of Master Jih-Chang’s Discourse P259 LL4
English Lamrim Vol 1 P254

日常师父法语📡64A 09’19”手抄稿第8册P259 LL4

业果 : 哪怕“想对了”还是罪

所以现在在我们并没有真实了解说，我、法二执的行相，以及见、思烦恼的行相，没有正确了解之前，法空性，这空缘起，你没有正确了解之前，总之，最重要的我们要记住：我们现在起心动念无非是罪，哪怕你想对了都是罪，哪怕你想对了都是罪。因为我们现在想对了的时候，说还是三界轮回当中，生天之法是有的。所以你因为这样关系，所以你一心一意啊“南无阿弥陀佛”，为什么要这样呢？因为我起心动念没有一个对的，所以一心一意只有归投依靠你，就是这样，这个是。不过呢，现在从这个地方我们更进一步了解了，是正皈依正皈依的法，它更广泛。所以这地方我们要有一点认识，说妄执心这个概念。

平常我们真正麻烦的，我们不晓得我们在妄执当中，我们总觉得自己有道理，这个是一个最大麻烦的事情，而这一点还非要经过这样地说明、忏悔，到那时候你才有机会认得它、净除它，否则的话没有用。