【Mindfulness of Death 念死无常】 Once you give rise to the mindfulness of impermanence, the greed, hostility and ignorance will reduced to a minimum 无常心生起,贪嗔痴降到最低

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【Mindfulness of Death】- Once you give rise to the mindfulness of impermanence, the greed, hostility and ignorance will reduced to a minimum

The moment you give rise to the mindfulness of impermanence, the greed, hostility and ignorance will be gradually reduced to a minimum. Although the roots of greed, hostility and ignorance are not present, but the serious “favourable conditions” of greed, hostility and ignorance are there. So if at the beginning you can grasp this, there will be no favourable conditions. Without these favourable conditions, the seeds will not grow, this is as such. If you were to die now, regardless if people were to look upon you as a president or say that you are a villain, you will turn a deaf ear to it.

SOURCE 来源 :

37A 29’23” Vol 5 of Master Jih-Chang’s Discourse P153 L3
English Lamrim Vol 1 P145

日常师父法语📡37A 29’23”手抄稿第5册P153 L3

念死无常 : 无常心生起,贪嗔痴降到最低

你一旦那个无常心生起来了以后,那个贪嗔痴自然而然啊就减低到最低限度。虽然贪嗔痴的“根”不在这里,但是贪嗔痴的最严重的“增上缘”却在这个上头。所以你刚开始的时候,你能够把这一点拿住的话,那个增上缘没有。如果说没有增上缘的话,它那个种子根本生不起来的。如果说现在就要死了,不管人家把你捧成总统也一样,把你说成个十恶不赦之徒也好,你根本就是耳边风,一点都听不进!

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【Mindfulness of Death 念死无常】enshrounded by the error “conceiving the impermanent to be permanent” 被常颠倒所遮盖

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【Mindfulness of Death 念死无常】Strong arising of greed for fame, respect and so forth 遂于利养恭敬等上,起猛利贪