【Human Life of Leisure and Opportunity】- The true core of laziness is in your mind

Now, there are absolutely many things we can’t seem to accomplish, ah, you can’t let go of some little things, or your body is not that good. But Buddha is not like that. Needless to say little things, he knows clearly what are greater versus minor tasks, but he will still make efforts even if it means to give up his life. Why does he do that? Why does he do that? Let me explain this. The most important concept is in your mind. It is in your mind. So the true core of laziness is in your mind. If for you now, regardless of what causes and conditions, you accumulate this lazy karma here, then it will only increase in the future. If now because of your joyful perseverance, you have ruined your body, eh, then so what if the body is ruined? But you have now planted a true cause of joyful perseverance. In the future when you get a human life again, it is precisely this thing that will resurface. Buddha’s real achievement of Buddhahood is based on this! This we should know. Therefore, if we are going to talk about cultivation and you don’t even have this concept down, ah, that’s just pitiful! Are we clear? So in any situation you should remember this.

SOURCE 来源 :

32A 13’25” Vol 4 of Master Jih-Chang’s Discourse P264 LL4
English Lamrim Vol 1 P127

日常师父法语📡32A 13’25”手抄稿第4册P264 LL4

暇满 : 懈怠的真正重心就在你的心里面

现在的的确确有很多做不到事情，哎呀，这个小事情放不下，身体又不好。佛陀不是这样做的。佛陀不要说小事情，大小分得清清楚楚，乃至于舍弃生命他也要去努力。为什么要这样做？为什么要这样做？这个地方说明一下。这真正的重要的观念哪就在你的意念上面，就在你的意念，所以懈怠的真正重心就在你的心里面。你现在呀，不管以什么因缘，把那个懈怠的这个业积在这个地方，它将来只有增长。尽管你现在说，因为这样的精进努力了把身体弄掉了；欸，身体弄掉了有什么关係啊？可是把那个懈怠的真正的精进的因给种下去了，将来你再得到人身的时候啊，就是这个东西冒起来了，这佛的真正成佛就在这里呀！这个我们要了解的。所以我们现在谈修行的话，这个概念都没有的话，啊，那真是好可怜哪！清楚吗？所以在任何情况之下要记住这个。