【Refuting Misconceptions About Meditation 破除此中邪妄分别】 omniscience is best amongst wisdoms 慧中如遍智
【Refuting Misconceptions About Meditation】- omniscience is best amongst wisdoms
【the ultimate object that you achieve on the path is wisdom. As the master Matrceta states,”...omniscience is best amongst wisdoms.”】
What is the ultimate objective of the path? What it tells us here is what kind of wisdom? It is the wisdom that knows the true nature and diversity of phenomena. These two are different! One is about the true nature and the other is about the diversity of phenomena; they will be explained later. For our level now: one is to see the characteristics of all phenomena – wisdom of emptiness. The other is to see the dependent arising of all phenomena – the composite existence. In other words, one is the equipoise that directly perceives the ultimate truth [v.3 p.258 wisdom of emptiness], and the other is nonconceptual sublime wisdom [v.3 p.344 dependent arising]. When both are perfected, it is Buddhahood.
【wisdom that differentiates, comprehensively and without confusion, the real nature and diversity of phenomena.】
Once you can precisely make an unmistaken determination on every aspect, what is that? That is the wisdom that sees the true nature and diversity of phenomena; both are aspects of wisdom! Wisdom is something that requires your reflection and analysis, thus meditative stabilization is necessary. Because your ability to reflect and analyze is not matured yet, thus you need a stabilized mind to analyze. This is how it works! Now in the very beginning, you have decided that [reflection and analysis] are not needed, wouldn’t it be cutting off your vital life-source from the very beginning? We need to be very clear about this concept, need to understand distinctly.
SOURCE 来源 :
28B 15’41” Vol 4 of Master Jih-Chang’s Discourse P139 L6
English Lamrim Vol 1 P112
日常师父法语📡28B 15’41”手抄稿第4册P139 L6
破除此中邪妄分别: 慧中如遍智
【道所修证最究竟者，如敬母阿阇黎云：[慧中如遍智，]】
这个修道最究竟的是什么呢？就是这个里面告诉我们的，慧当中什么呀？如智、遍智。如、遍智是两样东西噢！一个是如所有性，一个是尽所有性，这个两个后面会解释。拿我们现在来说，一个是见一切法的特质—见空；一个是见一切法的缘起—有。换句话说，一个是根本智，一个是无分别后得智，两样东西圆满的是佛果。
【谓能无杂简择一切如所有性，尽所有性，即是慧故。】
你能够正确无误地抉择一切的，就是什么？就是如智跟遍智，这个都是智慧耶！智慧这个东西，就要你思惟观察；所以要止修的，因为你那个思惟观察能力不行，所以要用定心来去观察，这样的！现在你一开头的时候，居然这个不要了，那岂不是一开头，你把那个命根都切断掉了一样吗？这个概念我们现在要清楚，要清楚。