【Refuting Misconceptions About Meditation 破除此中邪妄分别】Misconception – Think that you should do only stabilizing meditation rather than repeatedly analyzing your object of meditation 错误邪执-认为正修时不应观察1

【Refuting Misconceptions About Meditation】- Misconception – Think that you should do only stabilizing meditation rather than repeatedly analyzing your object of meditation

【When you meditate on the path, you should do only stabilizing meditation rather than repeatedly analyzing your object of meditation】

He [the one with erroneous perception] says, during an actual session, you shouldn’t analyze, shouldn’t reflect. What should be done then? Just apply stabilizing meditation. In other words, do not have any mental activity just be stable. Like what we often say, you should not discriminate, just like that. Where does this cause come from? The text explains.

【for repeated analysis with discerning wisdom is only for times of study and reflection】

What is the interpretation in the text? What is the reason this qualm claims that you should not repeatedly analyze and stabilize your mind? This is saying analysis is during study and reflection. Now, at your actual meditation session, analysis is not necessary. This group of people holds this view and has this kind of discrimination. Actually, these people do not have an accurate understanding of the true content of the classic scriptures.

SOURCE 来源 :

27A 02’31” Vol 4 of Master Jih-Chang’s Discourse P82 L7
English Lamrim Vol 1 P

日常师父法语📡27A 02’31”手抄稿第4册P82 L7

破除此中邪妄分别 : 错误邪执-认为正修时不应观察1

【正修道时，不应于境数数观察，唯应止修，】

他说正式修道的时候，你不要去观察，不要去思惟，怎么办呢？止修。换句话说心不要去动，定在那个地方，我们常常说你不要去分别，好像这样。为什么原因要这样呢？他说：

【若以观慧数观择者，是闻思时故。】

他怎么讲呀？他说你所以不要数数观察，所以要教你心不动的原因是什么呢？说你观察那是闻、思的时候，你现在正修的时候不要去观察的。这种人做这种见解，说这样的说法。实际上这个人，他对于这个真正的教典的内容没有正确的认识。