【Refuting Misconceptions About Meditation 破除此中邪妄分别】 Misconception – Think that you should do only stabilizing meditation rather than repeatedly analyzing ..., Part 2 错误邪执-认为正修时不应观察2
【Refuting Misconceptions About Meditation】- Misconception – Think that you should do only stabilizing meditation rather than repeatedly analyzing your object of meditation, Part 2
[Moreover, repeated analysis will prevent you from future attainment of buddhahood because conceptual thought apprehends signs of true existence.]
The qualm further says, “Now you are analyzing, this is conceptual discrimination, this discrimination is a kind of attachment. Well, I am studying Buddha Dharma; the attainment of Buddha’s ultimate enlightenment, and this ultimate enlightenment is free from conceptual discrimination! Now that you want to practice the teaching, if you have conceptual discrimination, wouldn’t it become an obstruction ? So analysis is not needed.” Those who have this kind of argument are wrong! So, below, Lama Tsong- kha-pa clarifies:
[Reply: This is the nonsensical chatter of someone who is utterly ignorant of the crucial points of practice,]
The above qualm comes from those who lack the proper understanding of the essential, the core points of meditation. It is an error, and it is a big one. A huge mistake! This is absolutely true. Now let us read on carefully. Regarding this misconception section, I will explain it in great detail. First, the author points out the mistake. He points out the error and then establishes the accurate view by quoting from the sutras and commentaries.
SOURCE 来源 :
27A 03’35” Vol 4 of Master Jih-Chang’s Discourse P83 L1
English Lamrim Vol 1 P109
日常师父法语📡27A 03’35” 手抄稿第4册P83 L1
破除此中邪妄分别: 错误邪执-认为正修时不应观察2
【又诸分别，是有相执，于正等觉，为障碍故。】
他进一步又说：“你现在这是观察，这是分别，这个分别是一个执着。欸，我现在修学佛法的，这个佛陀正等觉，正等觉是不分别的哦！现在你要修的话，你分别的话，不是一个障碍吗？所以不要了。”说这样的说法的这种人哪，错了！所以下面大师说：
【此乃未达修行扼要，极大乱说。】
上面这个说法他是没有正确了解修行的纲要、宗要，是一个错误，而且是一个大错误！而且是一个极大的错误！是千真万确，现在我们好好地看下去，关于这个邪执的部分，我会很仔细地解释。第一个他指出他的错误，指出他的错误来了，要成立他的对的，引那个经论。