【The Varieties of Karma 业果】Karma that you may only possibly experience 不定受业

【The Varieties of Karma】- Karma that you may only possibly experience

Why does this part specifically expound on karma that you may only possibly experience, that you may only possibly experience?  Though you have done it, you do not have to experience the effect of it.  What are they?  Let us take a look.  "That done unknowingly," that done unknowingly, in other words, you have no idea it happened.  "That done in a dream," we have talked about this earlier.  "That not done intentionally," for instance, a bug comes to bite you, you did not even know, and eh, you smacked and killed it.  Yes, at that time, you certainly were not fully aware of things.  You just felt that something was biting you, "Eh!" Just like that and you did it.  At that time, you did not intend on it, this was the situation.  But you should not say, "Ah, this is done unintentionally!" What comes next becomes intentional.  This is something we need to make a clear distinction of!  Thus, the subjective aspects of the mind are very subtle, very subtle!  Do not be saying, ah, this is that, yes, yes, yes... so after you smacked it, you would just say, "I did not intend to do that anyway."  That i's the time when you should actually feel regret. Therefore, how you feel afterwards, actually indicates how you have done it previously.  There is already a difference between them, [judging from the two types of reactions].  Every part of this is very subtle. 

SOURCE 来源 :

59A 13'20" ~ 14'24" Vol 8 of Master Jih-Chang’s Discourse P83 L3
English Lamrim Vol 1 P241

日常师父法语📡59A 13'20" ~ 14'24" 手抄稿第八册P83 L3

业果 ：不定受业

为什么这地方特别说这个业不会定受—不定受？虽然你造了，你能够不受。那么什么呢？看："无识别所作"，无识别所作，换句话说你根本不知道。"梦中所作"，这刚才已经说过了。"无故思所作"，譬如说一个蚊虫，一叮，你那时候根本不晓得，欸，一来，把牠打死掉了。是，那个时候你的的确确不是能够清清楚楚地晓得，你在那儿有个叮你，"欸！"这么一来，那个时候你没有故思，就是这样的情况。但是你不要说："啊，这个是无故思所作"下面这个就是故思掉了。这个我们要分得很清楚喔！所以这个心理的行相是非常细微、非常细微喔！不要说，啊，这个是、是、是……打完了以后，反正是我不故思所作，那时候你应该生起忏悔。所以后面这个心，前面的就变成功，就这个里边有差别了，每一个地方很细的。