【业果 The Varieties of Karma】痛苦的原因 The origin of suffering

业果 : 痛苦的原因

现在之所以痛苦是为什么？以前造了恶业啊！现在要赶快晓得，怎么样的恶的业因感得恶果，什么样的善业感得善果，从这个地方改善才可以啊！凡是现在，不管是异熟，以及主上或增上果，当我们感到的时候，我们立刻应该感受到。不必说：哎呀！现在这个地方，这个不理想、那个不理想，责备人家，错了，完全错了！世间法，是对的；佛法不是责备人家，责备自己。所以说："若真修道人，不见他人过。" 这个现在你们懂得吗？假定说你们在这个地方体会不到的话，那就是冤枉了你们自己，冤枉了你们自己。

来源 SOURCE :

日常师父法语📡57B 20'53" ~ 21'49" 手抄第八册P30 LL1        

57B 20'53" ~ 21'49" Vol 8 of Master Jih-Chang’s Discourse P30 LL1
English Lamrim Vol 1 P237

【The Varieties of Karma】 - The origin of suffering

hy do we suffer now?  We have done non virtuous karma previously!  Right now, we need to quickly know what type of non virtuous karmic causes will produce bad fruits and what type of virtuous causes will produce good fruits. We have to make improvements from here!  Whatever that we have now, whether it is our fruitional effect, the "on top of primary (主上果)" effect or environmental effect, when we experience them, we should immediately feel this way.  We need not say, "Ah!  This place, this is not good and that is not good",  and reproach others for it.  This is wrong, completely wrong!   If you go by the standards/perspective of the mundane world, it's a correct thing to do.  But the Dharma is not about reproaching others but about reproaching one self. Therefore the saying, "If one is a true practitioner, one does not see the faults of others."  Do you understand this now?  If you do not understand this, then you will have treated yourself unjustly, treated yourself unjustly.