【业果 The Varieties of Karma】等流心识 The casually concordant consciousness

业果 : 等流心识

所以这个地方我特别说一下，这个等流对我们这么的重要。平常我们起心动念，在任何情况之下，就是这个东西，就是这个东西，等流的心识，念念地向前相续。所以说修行、修行就从这个地方，把前面这个东西到此为止，后面这个东西引发。所以我们在这儿听呀！拜呀！干什么？就是薰习新的、跟法相应的，随顺正法跳出生死轮回的这个认识，把它薰习进去，然后时时刻刻地把这个增长，而不是把以前染污生死之业跟着它转，不是！这一点我们在这个地方要认识的。

来源 SOURCE :

日常师父法语📡57B 16'21" ~ 17'17"手抄第八册P28 LL6    

57B 16'21" ~ 17'17" Vol 8 of Master Jih-Chang’s Discourse P28 LL6
English Lamrim Vol 1 P237

【The Varieties of Karma】- The casually concordant consciousness

 This is why I wished to particularly explain how important the causally concordant effect is to us.  With our usual arising thoughts, under any circumstance, it is this thing, this thing, the causally concordant consciousness that continues forward thought after thought.  Therefore, when we speak of cultivation, cultivation begins from here.  We would stop whatever that has previously continued up to this point and then develop what we learn later.  This is why we are here listening!  [This is why we are here] prostrating]!  What are we doing?  We are conditioning something new, something that accords with the teachings.  We want to condition ourselves to understand and following the sublime teaching so as to escape cyclic existence.  Then, at any given moment, we increase this [understanding] instead of being manipulated by our previous defiled karma of rebirth.  No [more of the latter]!  This is the point that we should understand here.