【The Twelve Factors of Dependent-Arising 希求解脱】Break he cyclic of rebirth throigh two sequence of dependent arising II 从两重因果中切断轮转 II

【The Twelve Factors of Dependent-Arising】- Break he cyclic of rebirth throigh two sequence of dependent arising II

The real reason for one to whirl in cyclic existence, it is because one does not know this critical point. But once you understand this critical point, this is where you can sever it. If you can sever it right here, that is it! Therefore once you understand this relationship and you put into practice, the fruit that you will attain is an astute Hinayana fruit, the PratyekaBuddha. However if we are not that smart, then the Buddha will tell you that feeling is suffering! In fact, for this feeling, everything in our present life gives us feelings. Why do you feel this way? By this time, I think everyone understands that feeling comes from the various karma that were done in the past. If you have created this karma, you will of course have to experience these things and have these feelings! Isn't that very clear? This is one cycle of cause and effect. Isn't that right? For what you have created in the past, this is why you have this type of feeling now. That is all there is!

SOURCE 来源 :

79A 06’03” Vol 10 of Master Jih-Chang’s Discourse P220 L4
English Lamrim Vol 1 P320

日常师父法语📡79A 06’03” 手抄稿第10册P220 L4

希求解脱 : 从两重因果中切断轮转 II

真正的流转生死，就是不晓得这个关键。然后呢你了解了这个关键，切断的地方也从这个地方，这个地方切断，行了！所以当这个关系你了解了以后，你照着它去做的话，那么证的果，说一个利根的小乘，叫缘觉。如果万一我们没有这么聪明，那佛告诉你这个受是苦哇！实际上受呢，就是我们现法，眼前一切都是受。为什么眼前会受啊？到现在为止我们大家都了解了，原来我以前造的种种的业呀，你造了这个业嘛当然现在感得这个东西，你有这个感受啊！这不是很清楚吗？一重因果对不对？就是以往你造了那些，所以现在有这个感受，就如此而已！