【The Twelve Factors of Dependent-Arising 希求解脱】caused by the six sources' refers to sensory objects as well as consciousnesses 六处缘者，亦表境识

【The Twelve Factors of Dependent-Arising】- caused by the six sources' refers to sensory objects as well as consciousnesses

When it says, "'caused by the six sources' refers to sensory objects as well as consciousnesses." These six, these six sources were mentioned earlier. What the six sources refer to will be the objects and the consciousness as well. These are incorporated. This also explains that, in fact, why do we say "caused by the six sources"? That is because this particular factor is developed through the coming together of all three things. It is that the six sources have referred to [or focused on] the object and the consciousness. The six sources are the six sensory faculties. So, the sensory faculties referred to [or focused on] them and induced this particular factor.

【(7) Feeling

Corresponding to contact's discrimination of three types of objects, there occur three sorts of feelings-pleasant, painful, and neutral.】

Next, from contact, after you have come in contact with something, you will produce a feeling. From this feeling, you will decide whether you find the object pleasant, painful, or neither. What you do not find pleasant will be suffering to you. What you find pleasant will be happiness to you. The last feeling is neutral.

SOURCE 来源 :

78B 00’11” Vol 10 of Master Jih-Chang’s Discourse P197 L1
English Lamrim Vol 1 P318

日常师父法语📡78B 00’11” 手抄稿第10册P197 L1

希求解脱 : 六处缘者，亦表境识

“说六处缘者，亦表境识”，这个六，前面是六处，就是六处所缘的是境、识，就在这个上面。就是也说明了，实际上呢，我们又为什么称它说“六处缘”呢？就是它一定是三样东西和合的时候才生起这个东西来，那个也就是这个前面的六处所缘了这个境跟识，六处就是六根嘛，那么这个根缘着这个，生起这样的那一支出来。

【受者，谓触取三境顺生三受，谓苦乐舍。】

再下面，由于触的关系，你碰到了以后，就是下面碰到的时候你一种感受。那么对于这个所感受的，这个你会觉得欢喜的、不欢喜的，然后呢无所谓欢喜不欢喜的；不欢喜的是苦，欢喜的乐，下面就是舍。