【The Twelve Factors of Dependent-Arising 希求解脱】what is the antithesis in connection with "ignorance"? 与无明相违的是什么？

【The Twelve Factors of Dependent-Arising】- what is the antithesis in connection with "ignorance"?

Conversely, what does "cognition" remedy? In other words, what is "ignorance"? What is its antithesis? It is about this pudgala. What is this pudgala? It is the five aggregates. It is exactly these things. But because we do not understand them, we mistake them to be the "self." And what is this ignorance? It is because of ignorance that I do not recognize it, thus seeing it as something - this view is called the reifying view of the perishing aggregates.

"The reifying view of the perishing aggregates" is normally translated as "the self" or "that which belongs to the self." Oh! Upon seeing this, it is obviously the five aggregates, but we see them as the "self" or "that which belongs to the self." In the section of the four noble truths, the sixth affliction, it is the "reifying view ot the perishing aggregates."

[This was spoken by master Dharmakirt]

As the above teaching was spoken by master Dharmakirt.

SOURCE 来源 :

78A 00’25” Vol 10 of Master Jih-Chang’s Discourse P181 L3
English Lamrim Vol 1 P316

日常师父法语📡78A 00’25” 手抄稿第10册P181 L3

希求解脱 : 与无明相违的是什么？

【此相违者，谓补特伽罗我执萨迦耶见。】

那么反过来，它—“明”所对治的，换句话说“无明”是什么呢？跟它相违的是什么呢？就是在这个补特伽罗上头—补特伽罗是什么？就是这个五蕴，就是这个东西—不了解的就把它看成有“我”。然后呢这个无明是什么？因为无明就不认识它，把它看成功有一个东西，叫萨迦耶见。“萨迦耶见”我们平常翻成功我、我所见。哦！看见这个，明明是个五蕴哪，就看成功我、我所。前面已经解释过了，在这个四谛当中，烦恼第六个，萨迦耶见当中，说“坏聚见”，这个。

【此乃法称论师所许。】

上面这个说法是法称论师说的。