【The Twelve Factors of Dependent-Arising 希求解脱】the remedy for this ignorance is "cognition." What is this cognition? 正对治无明的“明”是什么？
【The Twelve Factors of Dependent-Arising】- the remedy for this ignorance is "cognition." What is this cognition?
【Regarding this, the great scholar Dharmakirti asserts that
"Here, the remedy—cognition —】
The remedy for this ignorance is "cognition." What is this cognition? This is something that we must fundamentally grasp. The definition of this is something that we must first understand. We must be able to clearly and distinctly grasp this. Let us read on.
【is the cognition of the real, the meaning of the selflessness of persons.】
(Translator note: instead of person, the Chinese text uses "pudgala.")
There, this is to correctly, truthfully, unmistakably understand, to understand this thing. What you need to understand for all of Buddhism is this. This is the core. If you can understand this root and expand from this root, whatever that accords with this will count as Buddhism. Whatever that does not accord with this will be a mistake. It is exactly that. There is no "self" in this pudgala.
SOURCE 来源 :
77B 27’49” Vol 10 of Master Jih-Chang’s Discourse P176 L8
English Lamrim Vol 1 P316
日常师父法语📡77B 27’49”手抄稿第10册P176 L8
希求解脱 : 正对治无明的“明”是什么？
【此中能治明者，】
正对治这个无明的“明”是什么？这个也是我们从根本上面把握要了解的。这个定义，我们首先要认识，一定要很清楚、很明白地把握得住。下面看：
【谓正明了补特伽罗无我之义，】
喏，就是正确地、如实地、一点都没有错误地明白了解，了解这个东西，整个的佛法所要了解的就是这个，这个是中心。你了解了这个根本，然后再从根本上面扩大的话，只要跟它相应的都是佛法，如果跟它不相应的都错了，就这样—补特伽罗这个上头无“我”。