【The Twelve Factors of Dependent-Arising 希求解脱】Consciousness 十二缘起之“识”
【The Twelve Factors of Dependent-Arising】- Consciousness
【(3) Consciousness
In the sutras the Buddha speaks about the six types of consciousness. Nonetheless, here the principal consciousness is the fundamental consciousness, according to those who assert that such a consciousness exists, or the mental consciousness, according to those who do not assert this.】
"Consciousness," the sutras speaks about the six types of consciousness. Among the six types, what is the principle one? The Consciousness-Only school of the Mahayana asserts that it is the fundamental consciousness. Hinayana does not have this concept or does not accept the existence of the fundamental consciousness. So then they assert that the principal consciousness is the mental consciousness among the six types of consciousness.
【Further, you become entangled in and accumulate nonvirtuous karma through your ignorance of the fact that the suffering of pain arises from nonvirtue. These latent karmic propensities infuse your consciousness. The consciousness of the lifetime in which this happens is "the consciousness of the causal period,"】
"The consciousness of the causal period" and "the consciousness of the effect period" are explained separately. So what are these?
SOURCE 来源 :
78A 12’49” Vol 10 of Master Jih-Chang’s Discourse P187 LL4
English Lamrim Vol 1 P316
日常师父法语📡78A 12’49” 手抄稿第10册P187 LL4
希求解脱 : 十二缘起之“识”
【识者，经说六识身，然此中主要，如许阿赖耶者，则为阿赖耶，如不许者，则为意识。】
“识”，经上说是叫六识身，那么这个六样东西当中，最主要的是什么呢？如果说大乘唯识许有阿赖耶的，就是阿赖耶识；那么小乘它没有这个概念，那么或者不接受这阿赖耶者，那就是意识，六识当中的意识。
【此复若愚，从不善业起苦苦果，造作增长诸不善业，此业习气所薰，现法之识者，是因位识。】
这个“因位识”跟“果位识”分开来讲，那么这个是怎么一回事情呢？