【The Origin of Suffering 希求解脱】state of the intermediate being II 结生的过程 II
【The Origin of Suffering】- state of the intermediate being II
The Levels of Yogic Deeds says something different. Actually there is no great difference between the two. The only thing is that this explains it more subtly. The explanation earlier describes seeing both the man and the woman, the whole person. But here it says that one does not see the whole person but only a small part, one sees only a small part. But after you have seen this small part, you cannot see anything else.
This is because, you should know that for the intermediate state to appear, to arise, it completely came from the consciousness. In other words, when we normally focus, for instance, say we're in a state that we are not focusing on anything. At that moment, the focus of your consciousness, ah, whether you are standing or sitting, you can say that you are not seeing anything in particular, or you can say that you are seeing everything. You are just sitting there, and your eyes are looking. However, when you focus your entire attention on one person, or if you are listening to a person, then you cannot see or hear anything else. Isn't that right? I think we have all had this experience. There, there this describes what is written here. This is the state of mind. In the very beginning, before this strong desire dominates, it is this way. But after this desire is developed, when it becomes very strong, you will see nothing else. It is exactly like that. By then, you will go deeper and deeper, closer and closer. And then you will be inside.
SOURCE 来源 :
77A 21’53” Vol 10 of Master Jih-Chang’s Discourse P155 L1
English Lamrim Vol 1 P312
日常师父法语📡77A 21’53”手抄稿第10册P155 L1
希求解脱 : 结生的过程 II
《瑜伽师地论》上另外一个说法，实际上呢这并不是两个绝大的差别，而是说，说得更深细一点。说前面讲的，这是看见这个男女的两个全貌；那个时候他看见的不是，只是看见了很少的一部分，看见很少的一部分。那么一部分你看见了以后，那个时候你其他都看不见。
因为实际上你要晓得，那个中有生出、现起来，完全是从心识。换句话说，平常我们呢集中的时候，譬如我们在一个心识并没有专注的时候，你会心识专注得，啊，好像站在这里、坐在这里，你也可以说什么都看不见，也可以说什么都看见，坐在这里眼睛所以看见。当你全部精神贯注在一个人身上，或者听一个人的时候，其他都看不见了，其他都听不见了，对不对？我想我们都有这个经验。喏、喏，这个就是这个，就是这种状态。他刚开始的时候，这个没有强盛地现起的时候是这样，等到后来那个欲念引发了之后，它非常强盛的时候，其他都看不见了，就是这样。那个时候越钻越深，越钻越近，那个时候已经到进去了。