【Further Meditation on Suffering 希求解脱】suffering of conditionality pervades everything 行苦遍一切处

【Further Meditation on Suffering】- suffering of conditionality pervades everything

【the suffering of conditionality is still present, and therefore myriad sufferings are just on the verge of arising in countless ways.】
 
As long as the aggregates exist, because the aggregates exist, the dysfunctional tendencies will ride on them.  In this case, even though no suffering has arisen just now, but they are "just on the verge of arising."  It will not stop and therefore in countless ways, it will meet all sorts of conditions, internally or externally.  Then sufferings will arise.  

【Therefore, since the suffering of conditionality pervades all suffering and is the root of the other two types of suffering, meditate on it often in order to become disenchanted with it.】
 
This is what we should finally conclude and understand. This suffering pervades everything.  In reality, in regards to how we feel about this, we just can't seem to relate to it.  We would ordinarily speak of suffering frequently.  But we never paid attention to the real suffering spoken by the Buddha in the truth of suffering in such that we need to find the root of it. But it happens to be right here and it is something that we can't ordinarily relate to.  

SOURCE 来源 :

72A 04’56” Vol 9 of Master Jih-Chang’s Discourse P255 L6
English Lamrim Vol 1 P291

日常师父法语📡72A 04’56”手抄稿第9册P255 L6

希求解脱 : 行苦遍一切处

【既有此已，虽于现在苦受未生，然其无间由种种门能起众苦，】

这只要一旦这个蕴在，因为蕴在，所以烦恼的粗重就安住在这个上头。在这种状态，现在虽然没有生苦，但是“无间”—不停地，让那个不同的门，遇种种的缘，内、外的等等，那苦就起来了。

【故此行苦，遍一切苦及是所余二苦根本，故应于此多修厌离。】

这就是我们最后归结到应该了解的，这个苦是偏一切处的。实际上在我们感受，却偏偏感受不到。我们平常一直讲苦，从来不注意佛告诉我们真正的苦谛的苦，要找到根本却是在这个地方，这个就是我们平常感受不到的。