【Further Meditation on Suffering 希求解脱】prevent the three feelings from giving rise to the three mental poisons 不于三受为三毒因
【Further Meditation on Suffering】- prevent the three feelings from giving rise to the three mental poisons
The Arhats who are in the Buddha's time, not one of them acted otherwise! And for all the great practitioners, look at the great practitioners of Zen. Ah! They would feel the uncertainty of time of death. They were "anxious about life and death." They had to find the root to it all. So how can anyone of them ever let go of practice! That is why I deeply feel th.at this is the root to our cultivation! Once you have this, this is where you begin to uphold the ethical disciplines. This is where you begin to recite the Buddha's name. This is where you begin to practice Zen. The teachings also tell you to recognize this thing. There is not one... Once you establish this, that's when you can go further to talk about learning Vajrayana. Therefore, for now, there is no need to talk about anything else other than whether you have recognized this yet? If you have not, then you should stop here. No need to practice anything else. After you get this right, you will naturally progress to the rest. Hence,
You should not be hostile.
【In the case of neutral feelings, ignorance ceases when you see that they are impermanent, exhaustible, and perishable in nature. In this way, you prevent the three feelings from giving rise to the three mental poisons.】
When any situation appears, you should not give rise to the three mental poisons.
【I have explained these points in accordance with Compendium of Determinations and the Levels of Yogic Deeds.】
He has explained this to us, he has explained this to us! With this point, let me stop here for a moment. This section has a deeper meaning.
SOURCE 来源 :
71B 27’20” Vol 9 of Master Jih-Chang’s Discourse P246 L13
English Lamrim Vol 1 P290
日常师父法语📡71B 27’20” 手抄稿第9册P246 L13
希求解脱 : 不于三受为三毒因
佛世的那些罗汉，没有一个例外的！所以以后的大德们，你看禅宗的这个大德：啊！什么时候死不知道，“生死心切”，要找到根本，他哪有一分钟可以放下来！所以这是我深深觉得我们现在修行的根本哪！你有了这个，戒从这个地方持起，佛从这个地方念起，禅从这个地方参起，教也是告诉你认得这个东西，没有一个……。你把这个建立起来了，那个时候你才进一步谈得到学密。所以现在我们不必谈其他的，先看看这个认得与否？不认得，停在这个地方，不必忙，做好了下面自然有。所以说：
【苦从此生，犹如毒箭，灭除瞋恚。】
不要对他瞋恼。
【于诸舍受，应观无常销灭为性，灭除愚痴。不于三受为三毒因，】
当任何一个境界现起的时候，你不要引生三毒。
【此如《瑜伽师地》及〈摄决择〉意趣而说。】
他这个告诉我们这样，这告诉我们这样！