【The Origin of Suffering】- six causes of afflictions (1)

Indeed, it has been told to us before, what are we all seeking? We are all seeking pleasant feelings. No one is an exception to this. Everyone is in pursuit of happiness. However, many are flawed in their thinking. This is because they do not understand and only seek for present life happiness. They will therefore create nonmeritorious karma and would go to hell. But they are also seeking for happiness! So, what's the reason for this to happen? What harmed him? It is incorrect view. Therefore, the text has explained to us the six causes of afflictions. Do you remember the six causes of afflictions? Do you remember? Please raise your hand if you remember and you can try to explain it. Therefore, this part is truly important because in every section it tell us the key to cultivation! The first one is the "latent proclivity." The second one is "the appearance of objects conducive to the arising of an affliction." Do you remember? The seed that is within your mind, it is something that you cannot do anything about. It is the causally concordant effect. It is the causally concordant cause and effect that was explained earlier. It accords with the seed from before. Therefore, at the appropriate time, it will appear again. Your beginningless afflictions will orbit around this.

So, when an object appears before you and as you face it, there is "social context." What is social context? There are two kinds. One is a bad friend. Someone will come and tell you, "Ah, so and so! This is good for you! "If you listen to him, that's how the world runs right now.

SOURCE 来源 :

75B 01’17” Vol 10 of Master Jih-Chang’s Discourse P88 L1
English Lamrim Vol 1 P307

日常师父法语📡75B 01’17” 手抄稿第10册P88 L1

希求解脱 : 烦恼六因 1

前面告诉我们，我们都是为什么？乐受义，没有一个人例外的，都是为了找快乐，不过呢有很多人颠倒，是不了解，只求现生快乐，于是造了非福业是下地狱。他也未尝不找快乐，那么为什么原因呢？害他的就是什么？就是不正知的知见。所以前面告诉我们烦恼六因，你们还记得不记得烦恼哪六个因？记得不记得？记得的请举手，说说看。所以这个地方实在重要，这是每一个地方告诉我们修行的关键，第一个随眠。第二个，顺生烦恼的境。记得不记得？就是你内心当中的种子，那是无法可想的，就是等流，前面讲的等流因果，跟他前面的因种相应的，它那时候又现起来了，你无始的烦恼随着它而转的。

然后呢眼前的境界现起了，那个时候你又对它，叫“猥杂”，什么叫猥杂？它有两个，一个呢就是恶知识。人家告诉你：“哎呀，某人哪！这个对你好呀！”你听了他，现在世界上都是这个样。