【 Cultivating Ethical Behaviour 业果】Concord with non-virtue 与恶法相应

【Cultivating Ethical Behaviour】- Concord with non-virtue

For our minds to concord with virtues, this does not occur frequently. But for the non virtuous things that we concord with, if you name them, it happens everywhere. For instance, say today someone has come to offer food to the monastery. Ah, there is food offering today! Oh, for the food offering, not only just the food offering, but there are other things which you need to find to suit your taste first. You will first, um, um! Now your mind is concordant to this. Then when you eat, the more you eat, the more excited you become. You may not feel happy. But in your mind, all your attention is focused on this. Right? What is this? It is a behavior that concords to nonvirtue. What should we be eradicating? We are eradicating exactly this, eradicating exactly this! Therefore, this principle is very easily said. But you must know the subjective aspects that it is referring to, like that. If in the future you have truly eradicated it, you will immediately have a different feeling. It will be explained one by one as we go on.

If this does not happen, then the so called confession is not even a bit useful! But there is one small use, a use that is only as much as the present result. There is still a seed. I have said this many times earlier! Pay attention! It is only a seed. That's all. It is only a seed and that's all.

SOURCE 来源 :

63A 13’05” Vol 8 of Master Jih-Chang’s Discourse P226 L8
English Lamrim Vol 1 P252

日常师父法语📡63A 13’05” 手抄稿第8册P226 L8

业果 : 与恶法相应

那么跟善法相应的心情，我们不大多，可是跟恶法相应的事情，说起来处处皆是。譬如今天有人打斋：啊，今天要打斋！喔，这个打斋，不但打斋还有什么，找那些东西来得个配胃口。你事先，嗯，嗯！现在心里这个相应了，然后你吃的时候，越吃越起劲，那时你不觉得欢喜，但是心里面，全部精神贯注在里边。对不对？这个什么？恶法相应的现行。我们现在要破什么？就破这个，就破这个！所以这个道理说起来很容易喔，你一定要了解它所指的行相是什么，这样。如果是将来你真的一旦破了以后，你会感觉到内心当中立刻有不同的感受，这个下面一个个讲下去。

所以如果这个没有的话，所谓的忏悔一点用场都没有！我说的一点用场，就是眼前结果的用场；那个种子有的哦，我已经说过很多次了，注意！只是一个种子，只是如此而已，只是个种子如此而已。