【 Cultivating Ethical Behaviour 业果】Power of antidotes – Dependence on recitation 对治力-依念诵

【Cultivating Ethical Behaviour】-Power of antidotes – Dependence on recitation

【3) "Dependence on recitation" means】

This next one, it is the best method that we can use now.

【to recite, according to the rituals, the special formulae such as the hundred-syllable [mantra of Vajrasattva].】

If you follow this method, this ritual to read, the "hundred-syllable [mantra of Vajrasattva]," in the food for the hungry ghost ritual, there will be this hundred-syllable mantra. I don't know if you all know? This was very widely used in India and Tibet in the earlier days. However, we would use it only during the food for the hungry ghost ritual in China. That's it. That's that. So for what else is there for this? The mantra may not necessarily have to be this one. "Such as" would mean like the other ones, Auspicious Dharani, or for instance, we would now perhaps recite mantra of Cundi Bodhisattva, or Great Compassion Mantra, or Rebirth [in the Pure Land] Mantra, or perhaps Sin Eradication Dharani. These all count.

SOURCE 来源 :

63A 21’24” Vol 8 of Master Jih-Chang’s Discourse P230 LL4
English Lamrim Vol 1 P252

日常师父法语📡63A 21’24” 手抄稿第8册P230 LL4

业果 : 对治力-依念诵

【依念诵者，】

这个下面这个，就是我们现在用得上的最好的办法。

【谓如仪轨念诵百字咒等，诸殊胜陀罗尼。】

依这个方法照着仪轨去念，那个“百字咒”，在我们那个放焰口当中有一个百字咒，不晓得你们会不会？这个当年印度跟现在西藏这个很盛传，在我们中国只有焰口当中，就是那个，就是那个。那么这个什么？这个不一定是这个，“等”，其他的“殊胜陀罗尼”。譬如我们现在或者念准提咒、或者念大悲咒、或者念往生咒，乃至于譬如说灭罪真言，都是这些。