【Cultivating Ethical Behaviour】- the deed that is wrong by prohibition and deed that is wrong in nature

What is to come out of it? This means to come out of defilement.    

【Now, in regard to how to remedy any infractions, do as it is explained in the context of the three vows.】

There are two types of infractions that we could make.  One type would be deeds that are wrong in nature and the other type would be deeds that are wrong by prohibition.  What are deeds that are wrong by prohibition?  It is something that has been stipulated as an ethical discipline.  Once it has been stipulated, it is something that you are prohibited from doing.  But now you have incurred it due to inattentiveness.  This is called the deed that is wrong by prohibition. The other type is such that whether it has been stipulated as an ethical discipline or not, it is sinful in itself.   That's how it is. That's it.  With respect to this, in the Vinaya, it particularly tells us that for the body and speech, these actions mainly the "prohibited" ones.   As for the mind, the actions [of that that] are mainly [deeds that are wrong in] nature. This particularly concerns your arising thoughts.  This is a coarse way of describing the Sravaka individual liberation vows.  

SOURCE 来源 :

62B 21’23” Vol 8 of Master Jih-Chang’s Discourse P210 L2
English Lamrim Vol 1 P252

日常师父法语📡62B 21’23” 手抄稿第8册P210 L2

业果 : 遮罪与性罪

怎么“还出”呢？就是这个罪染当中能够还出来。那么这个还出来分两部分：

【此复堕罪还出之理，应如三种律仪别说。】

这个我们造的罪有两种，一种叫遮罪，一种叫性罪。什么是遮罪？就是制这个戒，制了以后这个不可以做的、遮止的，现在呢你不小心又犯了，这个叫遮罪。还有一个呢，不管它制不制，这个本身就是有罪的，是这样，这样。所以这一点，那么在《戒经》上面特别告诉我们说：身、口两个主要的是“遮”，然后意这一点的话，那就是“性”，特别是起心动念。这个是声闻别解脱戒，粗的。