【 The Varieties of Karma 业果】Pure Application 加行清净
【The Varieties of Karma】- Pure Application
【There are two types of pure application—self-directed and other-directed. The self-directed pure application is applying yourself to cultivating virtue for a long time, without interruption, and with great intensity.】
No matter what we do, the duration of it should be without interruption, that is number one. And then, it should be done for a long time. These are the two things. To be without interruption means to continue from start to finish. "Long time" means with whatever you do, the longer the better. These are said in reference to the duration. Then as for the measure of it, you must do so with "great intensity." This means you do so earnestly. You are sincere and earnest when you do it. For the same action, you can do it carelessly or you can also take it very seriously. This makes a great difference, a great difference. This is "application".
【The other-directed pure application is causing those who have not adopted vows and other commitments to do so, praising those who have made such commitments so that they may delight in them, making them continue, and making them not abandon them.】
The section before is entirely directed to the self, this later section is directed to others. If one has not adopted the correct concepts, has not adopted the correct vows and commitments, then you praise, praise in all sorts of ways to make him accept and adopt them according to the teachings. For those who have adopted and are already practicing, you will praise and rejoice. You will also do it without any interruption. And then, you will help them to never abandon the commitments.
SOURCE 来源 :
61A 03’06” Vol 8 of Master Jih-Chang’s Discourse P150 LL1
English Lamrim Vol 1 P246
日常师父法语📡61A 03’06” 手抄稿第8册P150 LL1
业果 : 加行清净
【加行清净中，观待自者，谓于长时无间殷重，】
自己不管做什么事情，时间—不间断，第一个，而且长久，两样东西；不间断是做的前后，“长时”，做任何一件事情是越长越好，这个对时来说。然后对量来说“殷重”，很认真地去做，很殷重地、认真地去做。你同样地做一件事情，你可以马马虎虎地做，也可以认认真真地做，这个有很大的差别，很大的差别。这个就是“加行”。
【观待他者，谓未受行赞美令受。已受行者，赞美令喜，恒无间作不弃舍作。】
前面是完全对自己来说，后面是对他来说，说如果说他没有接受这个正确的概念，那么没有照着正确的行持去做，你赞叹、称赞种种，使他接受，使他如法行持。已经接受，已经行持了，你赞美、随喜，也是无间；还有呢，帮忙他绝不弃舍。