【The Varieties of Karma】-   If you were to bring about a body and mind that are fully qualified, this would accelerate your cultivation of the path

【It is certainly the case that you will acquire a good body and mind through giving up the ten non-virtuous actions. Nonetheless, if you were to bring about a body and mind that are fully qualified, this would accelerate your cultivation of the path as nothing else would. [189] Therefore, seek such a life.】

Ah, this says this for us.  If you can stay away from the ten non-virtues and train in the ten virtues, it is true!  You definitely can obtain this, "will acquire a good body and mind."  This is the so called a human body of leisure and opportunity.  However, among the bodies of leisure and opportunity, there are still differences.  If we look at what is present, even among those who have obtained this human form, actually, to have leisure and opportunity, it means you are in Buddhism.  However, there are many who are really intelligent and also have wisdom.  There are many others who have intelligence, eh, but they have only a worldly intelligence and would out argue everyone else.  Their intelligence harmed them.  Though they may have had talent, they eventually walked down the wrong path.  We do notneed to talk about those without good intelligence.  There are many who have good intelligence, but bad health.  There are many who not only have good intelligence, but also good health.  So with everything, there is something different!   

SOURCE 来源 :

59B 04’52” Vol 8 of Master Jih-Chang’s Discourse P95 L6
English Lamrim Vol 1 P243

日常师父法语📡59B 04’52”手抄稿第8册P95 L6

业果 : 暇满的人身当中的胜所依者

【谓由远离十种不善，虽定能获善妙所依，然若成一圆具德相，能修种智，胜所依者，修道进程，非余能比，故应成办如此所依。此中分三：①异熟功德、 ②异熟果报、③异熟因缘。】

欸，说我们是的，你能够远离了这个十恶，修这个十善，是！一定可以获得这个“妙善所依”的人身，所谓暇满人身。那么但是呢，在这个暇满的人身当中还是有所差别。就我们眼前来看，同样得到人身，所谓暇满的话同样进入佛法，结果有的人脑筋非常好，而且智慧也相应。有的人脑筋虽然好，欸，却是世智聪辩，他脑筋害了，好了个半天，结果走上错路，脑筋不好不谈。有很多人他脑筋虽然好，那身体又不好，有很多人不但脑筋好，身体也好。它每一个地方，就有不同的地方嘛！