【The Varieties of Karma】- Example of non-virtuous projecting karma and a virtuous completing karma

Now, particularly in the western society, you will often see (effects from) their past lives...those practitioners who did not have the correct views. Who are they now? Dogs. Just go take a look. Ah! The dogs of the westerners, their masters would give them a shower every day and make clothes for them. When they go out, they are certainly held in the cars. In the supermarket, there would definitely be an isle that sells the canned foods for pets. Now of course there is increased in the currency value of Taiwan, but if you buy this type of food in the earlier days, they are even more expensive than the food for people. If we just give anything to the dog, it will absolutely not eat it. I did not know that when I just got there. There was this once when I had left a little food out for the dog. The dog took a look and did not eat it. It was like this! That is a classic example. If you take this food to India, wow, the beggars would fight for it. That would have been considered as sumptuous food. What does this mean? The previous case had a non-virtuous projecting karma and a virtuous completing karma. The latter case had a virtuous projecting karma and a non-virtuous completing karma. This point is what we should discern clearly now.

SOURCE 来源 :

58B 26’33” Vol 8 of Master Jih-Chang’s Discourse P68 LL5
English Lamrim Vol 1 P239

日常师父法语📡58B 26’33” 手抄稿第8册P68 LL5

业果 : 恶引业与善满业的例子

我现在尤其是在西方，你常常看见宿生那种好好……这个没有正知见的修行人。什么人哪？狗。你去看好了，啊呀！那个西方人的狗，那个主人天天给牠洗澡，然后呢还要做了衣服给牠穿，这个出去的时候，一定捧在那个汽车里边，那个超级市场里边一定有一行，是专门卖这个宠爱动物的食品罐头的。现在当然我们台币升值了，以前买起来这比我们人吃的还要贵。像我们现在随便给牠吃一点，那牠绝对不要吃。我刚去的时候不知道，有一次剩下来一点点饭给牠吃，牠跑得去看了一下，不吃，这样啊！这个典型的例子。如果拿这个东西跑到印度去的话，哇，那个乞丐抢来打架，那是丰富得不得了。这是什么？前者就是引业是恶的，满业是善的；后者引业是善的，满业是恶的，这一点我们现在辨别得清楚。