BW Monastery 吉祥宝聚寺

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【 The Varieties of Karma 业果】example of virtuous projecting karma and non-virtuous completing karma 善引业与恶满业的例子

【The Varieties of Karma】- example of virtuous projecting karma and non-virtuous completing karma

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58B 18’29” Vol 8 of Lamrim Commentary P64 LL4 Master Jih-Chang’s Discourse

This states that when one is in the happy realms, even though his projecting karma would project him to a happy realm, but even in this happy realm...I'm sorry, he may not have limbs, may be blind and ugly, may have a short life span and may be poor. These are all terrible. Why is that so? It is because he had done non-virtuous karma. What is this type of non-virtuous karma? It is the completing karma. Therefore, though his projecting karma was virtuous, but his completing karma was non-virtuous. We have said this earlier regarding the root cause versus the completing cause. Does everyone remember this? Root cause is the projecting action. The completing cause determines whether things are consummate once you get there. Suppose your projecting karma, the root cause, is virtuous, then you are led to the virtuous realms. And you have also done virtuous karmas to bring consummate results. Then not only will you be born in the virtuous realms, you will have consummate resources and so on in this virtuous realm.

SOURCE 来源 :

58B 18’29” Vol 8 of Master Jih-Chang’s Discourse P64 LL4
English Lamrim Vol 1 P239

日常师父法语📡58B 18’29”手抄稿第8册P64 LL4

业果 : 善引业与恶满业的例子

说乐趣当中,他的引业是引的乐趣,但是在乐趣当中,对不起,他又断手、瞎眼,长得又丑陋,寿又短命,又穷,这个都是非常糟糕的。这是为什么?因为他造的不善业,这个不善业是什么?满业。所以他引业是善的,是满业却不善。前面我们曾经说过根本因跟圆满因,大家还记得吧?根本因就是引,圆满因就是说你到了这个地方是否圆满。假定说你的引业是根本因是善业,然后所以引导你到了善道当中去,然后呢你也以善业来圆满,那么你不但生在善道,而且你这个善道当中是样样圆满。