【Cultivating Ethical Behaviour】- Understand my subjective aspects

Now here we are talking about four mandates. Though there are differences in mandates and how they are presented, but as for the ultimate and complete meaning to be reached, they do not differ in a single bit, do not differ in single bit. So this section has described each part of the confession and its specific subjective aspects. It is to allow us to go from the principles to understand the actual mental states.

So there is no harm to refer to what was said yesterday. We had particular emphasized this yesterday: What is the mindset behind each one. This is the time that we can try to remember. When you reflect back, you will have to go to the beginning sections. It is inevitable. It told us before that when we said we need to correct our faults, to know what qualifications we have, we must rely on the six ideas. The first one told us that we are sick. At the time, we can only take faith in that we are sick. As to how we are sick, we are quite muddled ourselves. Now we gradually come to understand. Oh! That's what my subjective aspects are. Now that you have a beginning level understanding, you will need to deepen your understanding. As we go through the path that is shared with medium capacity, the path that is shared with the great capacity, the further you are the clearer you will become.

SOURCE 来源 :

63B 25’29” Vol 8 of Master Jih-Chang’s Discourse P249 LL5
English Lamrim Vol 1 P254

日常师父法语📡63B 25’29”手抄稿第8册P249 LL5

业果 : 认识自己的心理行相

那么现在我们这里讲四法，尽管开合的内容是不同，可是它所要达到的究竟圆满的内涵，确是一点无差，一点无差。这个是把忏悔的这个每一个内容，跟它所指的特别的心理的行相，让我们认识，从理论上面，让我们了解了这个实际上的心理状态。

所以我们不妨把昨天所说的，昨天特别强调说：每一样东西的心理状态是什么。那时候我们可以回忆一下，当你回想这个的时候，一定要把前面那些东西，这个是必然的。告诉我们，那我们以前说改自己的过，认识自己是什么条件，要依止六想，第一个说自己的病。当时只是信得过说自己的病，究竟怎么个病法自己也糊里糊涂，现在渐渐了解了，哦！原来这种心理行相就是。现在已经有个初步的认识了，你要更深切地认识，那么后面共中士、共上士，越到后来你了解得越清楚。