【The General Characteristic of Karma】- after hearing it, it is gone from your mind?

This certain and unwavering understanding is called conviction. You are deeply convicted of this in your mind. You will not waver, will not waver. In the conditions that we are, perhaps we have heard the principles and we would say, "Ah, right, right, right!" It (may) seems right when you hear it. But after hearing it, it is gone from your mind. That is because you have not reach a conviction. How do you become deeply convicted of this? The only method is to make efforts at reflection and analysis. You must give it a lot of thoughts, a lot of thoughts. You should know what your mind would be thinking of, if not contemplating this principle? What would your mind be thinking of? This is what we should understand. If we are not striving to reflect upon the Three Jewels, our minds would be revolving around afflictions, being foolish and dumb, being foolish and dumb. For the most of us, the entire life is spent being foolish and dumb.

SOURCE 来源 :

50B 00:00 Vol 7 of Master Jih-Chang’s Discourse P53 L1
English Lamrim Vol 1 P209

日常师父法语📡50B 00:00 手抄稿第7册P53 L1

业果 : 听了以后，心里有没有？

这个确定不移的认识叫做深忍，深深地忍可在心里面，绝不动摇，绝不动摇。现在这种状态当中，容或我们听见了道理，说：啊，对、对、对！但是，听的时候是对，等到你听过了以后，心里面就没有了，这个是没有忍可在心当中。那么要怎么样才能够深深地印在心当中呢？这唯一的办法，就是你努力地思惟、观察，多去想、多去想。要了解你不想这个道理的时候，你脑筋在想什么？脑筋在想什么？这个我们要认识的。你不努力地思惟这个三宝，我们的脑筋就在烦恼当中现行，就这么痴痴呆呆啊，就这么痴痴呆呆，大部分当中，就这么痴痴呆呆地一生过去了。