【 The Varieties of Karma 业果】appearance of serious ignorance 重愚痴的现象

【The Varieties of Karma】- appearance of serious ignorance

【Further, in five ways even light causes of fruitions in the present will ripen in a hell】

Next there are these five things. For a cause that is very light, meaning it could have produced fruition in the present life and therefore would count as the lightest! Yet such causes could actually ripen in hell [due to these five ways]. This is extremely scary, extremely horrendous! Which are these?

【being ignorant,】

This is the first one, the real “severe ignorant”. What is the correct antidote for this first one? The correct view. Therefore, even though we have not gained the correct view yet, but when I do feel, "Ah! I am wrong." If you have this [attitude] under your belt, your ignorance will not be severe. Those with severe ignorance will always feel that he is right and always defend himself. This type of attitude is the appearance of ignorance.

SOURCE 来源 :

56B 09’57” Vol 7 of Master Jih-Chang’s Discourse P275 L1
English Lamrim Vol 1 P233

日常师父法语📡56B 09’57”手抄稿第7册P275 L1

业果 : 重愚痴的现象

【又说五相，虽是当感现轻异熟，能令熟于那落迦中，】

下面这个五样东西，就是一点很轻微的，本来现生就可以受到，那最轻微的！就可以感到那落迦有情地狱。这个不得了的可怕，那是不得了的可怕！哪几样呢？

【谓重愚痴，】

这是第一个，所以真正的“重愚痴”，第一件事情正对治的就是什么呢？正知见。所以我们尽管没有得到正知见，当我自己觉得：唉呀！我是错的。你有这个的话，这个愚痴就绝对不会重。真正重愚痴的人，他自己总觉得自己对的，总为自己辩护。这个实际上这种心情，这个本身就是个愚痴的现象。

【善根微薄，恶业尤重，不起追悔，先无善行。】

这个五样东西，很清楚、很明白。