【The Three Types of Persons 道次引导】First, make firm your spirit of perfect enlightenment 先固悲力生

【THE THREE TYPES OF PERSONS】- First, make firm your spirit of perfect enlightenment

【Moreover, Atisha’sChapter on the Collections of Concentration states:
First, make firm your spirit of perfect enlightenment,
Which has arisen from the strength of compassion.
Do not be attached to enjoying the resources of cyclic existence,
And turn your back on grasping.
Endowed with perfect jewels such as faith,
Respect your guru, who is equal to the Buddha.
With the pledges that this guru taught,
Joyously persevere in your meditations.】

What is the fundamental entrance of this encompassing Mahayana path? It is the supreme spirit of enlightenment, and the root of it is great compassion.

So first cultivate compassion in your mind and to stabilize it, and then from here to inspire the unsurpassed spirit of enlightenment. Thus, through the process of upholding the practice, all your efforts are for this purpose. Consider all the contaminated enjoyment of the three realms [desire, form and formless realms] in the three lifetimes [past, present and future lifetimes], and you are able to detach them completely. Moreover “turn your back,” this is disenchantment. All the different kinds of worldly worthiness, luxurious and good things, are all forsaken.

SOURCE 来源 :

35B 28’48 & 36A 00’08” Vol 5 of Master Jih-Chang’s Discourse P102 LL4 to P105 L1
English Lamrim Vol 1 P139

日常师父法语📡35B 28’48 & 36A 00’08” 手抄稿第5册P102 LL4 - P105 L1

道次引导 : 先固悲力生

【《定资粮品》亦云：“先固悲力生，正等菩提心，不着有报乐，背弃诸摄持。圆满信等财，敬师等于佛，具师教律仪，善勤于修习。】

这个圆满的大乘道，根本的进入之门是什么？大菩提心，而这个大菩提心的根本是大慈悲心。

所以先把那个慈悲的心力生起，令它坚固。然后呢，由这个而策发无上正等大菩提心。那么这个过程中行持的时候，你一切都是为了这个，对三世所有的染污的一切的三有之乐，一点点都不沾着，而且“背弃”，这个就是厌舍，所有的世间的种种的圆满的摄持，好的东西，都不要。