【The Three Types of Persons 道次引导】“Cultivate the heart of wisdom and method — Insight, meditative serenity, and their unification”方便慧心要，修止观瑜伽

【THE THREE TYPES OF PERSONS】- “Cultivate the heart of wisdom and method —Insight, meditative serenity, and their unification”

Also:

“Cultivate the heart of wisdom and method —
Insight, meditative serenity, and their unification”

So the overall summary is nothing other than two points: one is the extensive blissful merit, the so-called aspect of the expedient method; the other is the laudable profound

wisdom merit, the so-called wisdom. What is the essence of these two? In the end, the training is meditative serenity and insight. This is for stepwise advancement, which is primarily covered in the last part [of Lamrim in v.3]. Even in the end, the yoga of the generation stage and the yoga of the completion stage are all included in meditative stabilization and insight section. Both categories are covered in the section on Shamata and Vipassana. They can also be combined as the expedient method of the extensive blissful merits, and the profound wisdom merits of insight.

SOURCE 来源 :

35B 27’40”Vol 5 of Master Jih-Chang’s Discourse P102 L4
English Lamrim Vol 1 P138

日常师父法语📡35B 27’40”手抄稿第5册P102 L4

道次引导 : 方便慧心要，修止观瑜伽

【又云：“方便慧心要，修止观瑜伽。”】

那么整个地把它含摄起来，不外乎两点：一个是广大福德资粮，所谓方便分；一个是殊胜深观的智慧资粮，所谓慧，这两样东西的心要，那么这个是什么。然后最后是修止观相应，这个就是一步一步地上去，到最后的时候主要说这个。乃至于最后的所谓，无上瑜伽的生、圆次第都可以含摄在止观两样当中，止观两样当中，这也可以用那个方便广大资粮，跟甚深智慧资粮这两样东西来含摄。