【Refuting Misconceptions About Meditation 破除此中邪妄分别】 Understand the perspective of learning the teachings and achieving certain recognition 于修行道理获决定的认识

【Refuting Misconceptions About Meditation】- Understand the perspective of learning the teachings and achieving certain recognition

【Whether you understand that all of the scriptures are personal instructions follows only from whether you know this meditative process. 】

It says whether we are able to understand this perspective now – understand what perspective? That is, all of the great sutras and commentaries are our best guidance. Regarding this concept, we must earnestly learn all the preceding teachings. We should not only study, but we should also achieve certain recognition. With this certain recognition, we will carry it out accordingly. Without this certain recognition, we won’t [abide by it]. Then what is having proper recognition like? With proper recognition, we will comprehend everything accordingly, and then proceed according to the stages, forge ahead with full speed. Whereas if we lack this proper recognition, whatever we face, well, whatever we encounter, we will be attached to it and feel quite pleased with self-contentment.

SOURCE 来源 :

30A 01’54” Vol 4 of Master Jih-Chang’s Discourse P184 L6
English Lamrim Vol 1 P115

日常师父法语📡30A 01’54”手抄稿第4册P184 L6

破除此中邪妄分别: 于修行道理获决定的认识

【能不能现一切至言皆教授者，唯是于此修习道理，获与未获决定知解，随逐而成。】

说我们眼前能不能现下当时了解这个道理，了解什么道理啊？说所有的大经大论，就是我们最好的引导。关于这个概念，一定要对于我们上面所说的道理好好认真地学习，不但学习，而且获得决定的认识。有了这个决定的认识，我们就会这样去做。没有这个决定认识啊，我们就不会。那么会是什么状态呢？会的话我们就会—样样如是了解了，然后照着次第去进去的，一步直超。不会的时候，我们碰到什么，唉呀，就碰到什么就沾在这个上头，然后自己觉得很得意、很欢喜。