【Refuting Misconceptions About Meditation 破除此中邪妄分别】The biggest reason that we are not able to practice 没办法修行的最大原因...

【Refuting Misconceptions About Meditation】- The biggest reason that we are not able to practice

The biggest reason that we are not able to practice now is that we have never reflected on impermanence and suffering before. Not recognizing that this is a world of suffering, thus we are unable to let go. If you recognize suffering, it’s impossible for you not to let go. If there is a cup of arsenic in front of you and, even though you didn’t take it, you realize that, by taking it, you will immediately bleed from all the seven orifices [of your head] and experience excruciating pain. If you mix it with ten kilos of honey, or regardless of whether it is hot sauce or butter, for you to take it, are you willing to do so? If it were put in front of you, you would run away immediately. Why? You know that this is suffering. Then there is the impermanence. Although it is necessary to apply it in meditation, yet one takes it slowly. If you realize that our life is impermanent and that death could come tomorrow, you will drop everything. Others may say, “So and so, there are still two million dollars in the bank that needs to be taken care of.” “What two million, even 20 million is none of my business!” I have to hurry up with the chanting of Buddha’s name as the most urgent matter. Why? By then, when your view of impermanence arises, with the true understanding of suffering, you definitely will have no obstacles [to apply the teaching]. That is why now we often say: that we need to seek profound teachings, seeking this or that. Why are we unable to achieve it? It is due to the foundation has not been established. Here, the author clearly tells us the order of the stages. Thus, there are many, many things that all require contemplation and analysis.

SOURCE 来源 :

28A 13’28” Vol 4 of Master Jih-Chang’s Discourse P120 LL5
English Lamrim Vol 1 P111

日常师父法语📡28A 13’28”手抄稿第4册P

破除此中邪妄分别 : 没办法修行的最大的原因。。。

我们现在所以没办法修行的最大的原因，就是对这个无常苦没有修过，不晓得世间是苦，所以放不下，你如果晓得苦的话，叫你不放绝不可能。眼前一杯毒药砒霜，然后你虽然没有吃，你晓得吃下去是马上七窍流血，痛得你要命。然后把十斤的蜜放在这里边，不管是辣椒酱也好，然后呢是白脱油也好，然后叫你吃，你愿意不愿意呀？送到你面前，你逃都来不及，为什么？晓得这个是苦。 然后呢还有一个无常，虽然修是要修的，慢慢地来。假定你晓得我们生命无常的话，说明天就要死了，你今天什么东西都不要了，说：某人哪，银行里还有二百万家财没解决。][什么二百万、二亿跟我有什么屁事！]我赶快拼命念佛的要紧。为什么？那时候你等到无常观真正生起来，苦谛真正了解了以后，你绝对没有问题。所以我们现在常常说要去忙大法，要求这个、求这个，为什么原因求不成哪？根柢没有建立。他这个地方，次第都告诉我们很清楚，所以说这些东西非常多、非常多，都要思惟观察。