【THE THREE TYPES OF PERSONS】- practicing wisdom alone will not achieve enlightenment

【 Therefore, be very certain about their order, the fact that they are a comprehensive list, and the fact that you do not achieve enlightenment by either method or wisdom alone. 】

As for the above “certain order,” within it, we need to understand that “a comprehensive list” includes quality and quantity. The quality, quantity, and systematic order have to be explicit and clear, practicing wisdom alone will not achieve it. This complete concept requires “thorough comprehension!” Usually, we say comprehension, comprehension, now the text enhances it with thorough comprehension! This certainly requires studying the supreme spirit of enlightenment; this concept is very important, very crucial.

Therefore, there is a specific reason in this mentioning of the thorough comprehension, and that is not for us to take off on the application immediately. It is for us to precisely recognize the outline of the overall path with thorough and absolutely unshakable understanding. Moreover, because of your recognition, next, you will be able to engage in it. At that time, it will conform to you for a deeper study. That will be when you can delve deeper in your study, thus further study is possible! This concept is very explicit.

SOURCE 来源 :

35A 10’47”Vol 5 of Master Jih-Chang’s Discourse P77 L4
English Lamrim Vol 1 P137

日常师父法语📡35A 10’47”手抄稿第5册P77 L4

道次引导 : 智慧方便，仅以一分不成菩提

【应于此等次第决定，数量决定，智慧方便，仅以一分不成菩提，发大定解。】

关于上面这个“次第”，这个次第当中，我们要了解，“数量”是包括它的质跟量。质、量、次第，要清楚明白，你单单修智慧，单单修一分，不可能成就。关于这个完整的道理，要发“大定解”！平常我们说定解、定解，他现在又加一个大定解！这个的确是要学这个大菩提心，这一点非常重要、非常重要。

那么所以他这个地方说大定解还有个道理，就是说现在我们走的时候，不是马上就走。只是说，对于你将来走的整个的这一条路的大纲，确定地认识，而且绝不动摇。然后呢因为你认识了，进一步找到你下手的地方，你下手的时候却是跟你相应的，一门深入。那个时候才真的谈得到一门深入，有深可入啊！道理很清楚啊。