【The Three Types of Persons 道次引导】 supreme spirit of enlightenment 大慈大悲I

【THE THREE TYPES OF PERSONS】- supreme spirit of enlightenment

What does great love and compassion mean? It is not only to help myself but also to help all others – rescue them from the abyss of the sea of suffering, right? This everyone can understand. If you don’t even recognize the affliction in the sea of suffering, and you claim to rescue them from it, how will this work? May I ask, where does this help come from? Isn’t it absurd? You tell them not to grasp, their reply is: “So for me not to cling onto it and give it to you, for you to enjoy it?” That is the fault we have now. At least you are aware of the cyclic existence is not worthwhile, and you are in the midst of it, truly filled with unbearable suffering! You deeply understand this suffering and renounce it, yet you are unable to leave by yourself and need to help others. That is when we are qualified to say, “I will rescue you from cyclic existence.” Isn’t this very clear? So without the foundation of the shared small and medium capacity, one cannot possibly talk about the great capacity, is this clear? You must be able to feel this cyclic existence, and recognize that it is filled with extreme suffering. That is when you cannot bear that there are those immersed in it. This is considered great love and compassion. 

SOURCE 来源 :

34B 05’46”Vol 5 of Master Jih-Chang’s Discourse P56 L4
English Lamrim Vol 1 P134

日常师父法语📡34B 05’46”手抄稿第5册P56 L4

道次引导 : 大慈大悲I

大慈大悲是什么意思？就是我不但自己，还要帮助一切人，把他们从苦海的这个深渊当中救度出来，对不对？这大家了解的。假定说，你自己并不了解这个苦海当中的苦恼的话，你说去把他们从苦海当中救出来，这个话从何讲起？请问这个话从何讲起啊？不是颠倒吗？你叫他们不要执着，他们说：“我不要执着，送给你，让你享受？”那我们现在就是犯了这个毛病。你至少晓得这个东西一无可取啊，然后呢你是在这个里边，实在是痛苦得不得了啊！你深深地了解这个痛苦，自己舍弃掉了，然后呢不忍自己一个人去，要帮忙别人，那时候才谈得上说，我把你把生死轮回当中救出来，这不是很清楚吗？所以说没有共下、共中的基础的话，根本谈不到上士，清楚不清楚？你必定自己对这个生死轮回感受到、认识到绝端地痛苦，那个时候才不忍心那些人掉在这个里边，这个才是大慈大悲。