【 How to rely in practice 】- Do whatever pleases your gurus

[What need is there to say much here ― Do whatever pleases your gurus; Eliminate all that displeases them. Analyzing this, strive at it.

Once you have understood Vajradhara's statement, "Attainments follow proper reliance on the master," Thoroughly please your gurus

In all things.]

It says, is there any need to say more? Why did he make this comment? Now, since you are Mahayana practitioners or even higher than that, these concepts should be very clear and obvious, there is no need to elaborate. What is needed then? Your effort – this "strive” is not to be taken lightly, you must wholeheartedly devote yourself to "analyzing this, strive at it." With regard to the "this" and "it," one refers to the virtuous teacher and the other refers to the teachings that the virtuous teacher emphasizes. One refers to the virtuous teacher in person. As the aforementioned sections told us, in our reliance on the virtuous teacher, [we should] forsake our preference, and, in every aspect, serve, respect, and make offerings to the virtuous teachers. Thus, the external physical service is one [way to offer to the teacher]; the internal aspect is to offer proper practice, which is another aspect. For those of us who sincerely practice Buddha Dharma, this should be analyzed. Upon analyzing, practice accordingly, and do whatever pleases the teachers and "eliminate all" things that displease [them]. Completely do away with such things, do not engage in these.

SOURCE 来源 :

19B 18’33” Vol 3 of Master Jih-Chang’s Discourse P98 L4
English Lamrim Vol 1 P84

日常师父法语📡19B 18’33”手抄稿第3册P98 L4

加行亲近轨理 : 应作师所喜

【如《尊重五十颂》云：“此何须繁说，励观彼及彼，应作师所喜，不喜应尽遮。金刚持自说，成就随轨范，知已一切事，悉敬奉尊长。”】

说，这个还用得多讲吗？他为什么说这句话呢？说现在既然你们是大乘行者，乃至于直到最高的地方去，这种道理的话，应该很清楚、很明白，不必多讲。要做些什么呢？就是你努力地——这个“励”不是马马虎虎，你全心全意地去“观彼及彼”，这两个彼，一个就是善知识，一个就是善知识所重视的法，一个是善知识这个人。前面已经告诉我们，我们亲近善知识，舍自自在，一切都要承事、恭敬、供养这个善知识。那么，外面的身体上面的供养，这是一个；里边如法供养的，这是一个，我们真正修学佛法的人，应该观这个。观了以后，这样去做，应该去做师长所欢喜的，不欢喜的事情“应尽遮”，完全不要做，完全不要做。