【The Meditation Session – what to do in between sessions 修持轨理 - 未修中间】Acting vigilantly - all your aspirations can be achieved 正知而行-想得到的一切都得到

【The Meditation Session – what to do in between sessions 】- Acting vigilantly - all your aspirations can be achieved

Because there are no infractions, then the downfall will not follow. Because you are capable of doing this, all your aspirations can be achieved. The preceding description is ethical discipline. With this encompassing upholding of the ethical discipline, concentration and wisdom will follow. So this is for us to attain what we aspire to. All ethical discipline, concentration, and wisdom begin from here – this is the cause. If you have obtained what is correct and planted a proper cause in this way, the comparable effect must also be perfect. So to conclude what was described above, it says that there are these four preconditions. Actually, in other words, now with our study of the Dharma as ordained monastics, everything [we] do is included in these. So these aspects are further divided into a few categories: first, regarding the content of your engagement, for instance, you are now going somewhere, how do you go there? When you are coming, how to do it? Then, with the locations, what is permissible or not, is the timing according to the precepts or not. Then, with the things you do, what are they, how should you proceed. Take a look, is there anything left out? Make sure there is no omission!

SOURCE 来源 :

26A 05’07” Vol 4 of Master Jih-Chang’s Discourse P45 LL4
English Lamrim Vol 1 P104

日常师父法语📡26A 05’07”手抄稿第4册P45 LL4

修持轨理 - 未修中间 : 正知而行-想得到的一切都得到

因为不犯罪，所以后面都不会堕落；因为你能够这样做的，所以你要想求得的一切都能够得到。前面所说的就是戒，你能够有这样的完整的戒的话，后面的定、慧都来了。所以这是我们能得到所有希望的，一切的戒、定、慧的现在下手的地方，这是因。你得到如是正确的，下了如是正确的因，一定得到圆满如是相应的果报。那么把上面这个再总结起来，说这个四种行相，实际上呢，换句话说，我们现在出家修学佛法，所有做的事情，不外乎这几样东西。那么这个几样东西的话呢，它又分成功几个项目：第一个，关于你做的内容，譬如说你现在要去，怎么去法？来，怎么来法？然后去的地方，哪些对、哪些不可以；去的时间是合法、不合法。然后你做的事情，你做些什么，这个事情该怎么做。看看还有没有遗漏啦？没有一点遗漏！