【Relying on the Teacher 依师】Subjective aspects of taking sides 堕党类的行相
【RELYING ON THE TEACHER】- Subjective aspects of taking sides
【As Bhavaviveka states in his Heart of the Middle Way (Madhyamaka-hrdaya):
Through taking sides the mind is distressed,
Whereby you will never know peace. 】
Since you are submerged in this affliction of “taking sides,” it is attachment! Taking sides is attachment! Now it is not recommended to take sides, so is your attachment to non-Buddhist concepts acceptable? Becoming attached to the teaching will not bring peace. May [I] ask, with your attachment to immoral teaching, where will it lead if not downfall?
【“Taking sides” is to have attachment for your own religious system and hostility towards others’. 】
Here is the correct interpretation. This is because one takes sides, so he favors his own religious system, ah! Feeling very good about his religion. Now, the same applies to us, I believe we are very clear: every school considers what they have is better, and rejects others. Thus, for the sake of allowing more of our concordance, we have to apply this concept physically and mentally. This is very important, very crucial!
SOURCE 来源 :
16A 20’35” Vol 2 of Master Jih-Chang’s Discourse P261 LL3
English Lamrim Vol 1 P76
日常师父法语📡16A 20’35” 手抄稿第2册P261 LL3
依师 : 堕党类的行相
【如《中观心论》云：“由堕党恼心，终不证寂静。 ”】
因为你堕在这个里边，这个“党 ”，是那种烦恼，就是执着嘛！ 党就是个执着嘛！ 现在执着法尚且不可以，你现在执着非法就可以了吗？ 执着了法尚且不能证寂静，请问你执着非法，不堕落，哪里去？说：
【堕党类者，谓贪着自宗，嗔他法派。 】
这里是这个地方的正解、正解。就是说因为他堕党类，所以他对自己的自宗，啊！觉得好得不得了。 现在我们都是这样的，这个我想我们很明白，每一个宗派他都总觉得他的好，对别人哪就排斥、排斥。 那么为了使我们内心当中更相应起见，我们要把这个原则，运用在我们现在的身心上头，这一点很重要，很重要!