【The Twelve Factors of Dependent-Arising 希求解脱】The implication of the projected factors are the actualized factors I 所引支的内涵既是所生支 I

【The Twelve Factors of Dependent-Arising】- The implication of the projected factors are the actualized factors I

【Reply: There is no such fault】,

He says that there is no fault, no such fault. The next part will explain this.

【because, whatever is projected by the projecting causes [ignorance, compositional activity, and consciousness] must be created by the actualizing causes [craving, grasping, and existence. 】

The "projecting causes," what is the projecting causes? They are the ignorance, compositional activity and consciousness. These are the three things that can project. The "projected factors," what does it project? These factors project name-and-form, the six sources, contact and feeling, these four things. Therefore what have been projected are those that "must be created by the actualizing causes [craving, grasping, and existence]." Doesn't the second cycle talk about actualizing? What is this birth that has been actualized? It is the general characteristic [of a new life]. The actualized general characteristic is called birth. Once birth takes place, birth is actually name-and-form, the six sources, contact and feeling. Therefore these "must be created by the actualizing causes [craving, grasping, and existence]." It is exactly like that. Hence nothing is missing, or lacking.

SOURCE 来源 :

78B 25’30” Vol 10 of Master Jih-Chang’s Discourse P210 L1
English Lamrim Vol 1 P319

日常师父法语📡78B 25’30”手抄稿第10册P210 L1

希求解脱 : 所引支的内涵既是所生支 I

【答：无过。】

说：没错，没有错。下面解说了。

【谓能引因所引之法，即能生因之所生起，】

“能引因”，前面能引因是什么？就是无明、行、识，无明、行、识这是三样能引。“所引”引的什么呢？引的是名色、六入、触、受，这个四样东西，所引的啊就是“能生因之所生起”。第二重因果当中不是说生吗？生起来这个生，它是个什么？是个总相，生起来那个总相我们叫生；生了以后，实际上那个生里边，就是这个名色、六处、触、受，所以说“即能生因之所生起”，就是这样，所以它并没有缺少，并没有欠少什么。