【The Six Types of Suffering 希求解脱】movement is difficult on account of the dense forest 极难行生死大野

【The Six Types OF Suffering】- movement is difficult on account of the dense forest

【Candrakirti's commentary on this says:493  
It is right to cultivate a constant sense of disenchantment,
and a corresponding mode of conduct, in the face of this
vast wilderness—cyclic existence—where movement is
difficult on account of the dense forest of ignorance
whose reaches cannot be measured.】

Well, that's exactly how it is. Ah!  Therefore, the defilements in the cyclic existence are just so, are just so complicated, this is really difficult!  

Therefore with this principle, this is what you need to cultivate thoroughly!  

This is what we should do. Therefore, the karma that we usually mention, such as the karmic fruits - [it is] the simplest basic karma cause being explained. However, if you want to figure out how the basic cause evolves as it progresses, only the Buddha can do it. Only the Buddha can do it. Therefore, we must take the first step and quickly strive, we must quickly strive! This is the principle.  
Furthermore,  

【(v) The fault of repeatedly descending from high to low 】

Number five, after you ascended, you will have to fall again. This is unbearable. After you descended, you will feel that you are going to ascend. I am sorry, after you ascended, you will have to fall again.

SOURCE 来源 :

71A 23’03” Vol 9 of Master Jih-Chang’s Discourse P226 L1
English Lamrim Vol 1 P285

日常师父法语📡71A 23’03” 手抄稿第9册P226 L1

希求解脱 : 极难行生死大野

【其释亦云：“此显由诸难可度量稠林相续，令极难行生死大野，】

就是这个样。啊！所以生死当中那个杂染，这样地、这样地复杂，这个是真难行啊！

【常应厌患，随顺于此，当如理修。”】

这个道理，你应该好好的修啊！

【如此当知。】

这是我们应该的。所以我们平常讲的业，好像业果—那是它最简单的基本业因，如果说你要找到那个基本因的辗转地推行的时候，只有佛才能够穷尽，只有佛才能够穷尽。所以我们必定要下足第一步赶快努力，赶快努力啊！这个就是它的道理。

【数数高下过患者。】

第五，上升了又要跌下去，这个是受不了。下去了你觉得上升，对不起，上升了还要跌下来。