【The Six Types of Suffering 希求解脱】The fault of repeated rebirth (3) 数数结生过患 3

【The Six Types OF Suffering】- The fault of repeated rebirth (3)

【Again, the reading of those former scholars is wrong because Nagarjuna's text says "the limit of mothers."】

We would be thinking: Hmm? Why does he say this? What is the reason? It would seem in our feeling, the former explanation would make a deeper impact on us - no! He will

explain the reasons for this next.

【You should understand how this causes you to be disenchanted as follows.

The Four Hundred Stanzas says:】

He references the sutras and commentaries in every instance. Before we go on to explain this, I want to first say something. We normally go by our own imagination. It tells us here not to go by our imagination! What is our imagination? In one word - ignorance. Not only are we ignorant but very clinging.

We would even think that we are right! This is where all of our problems lie. Therefore, the scriptures will tell us this on many occasions that if we recognize this point, then there will be hope for us, there will be hope. Hence at any point, do not say that this is the right interpretation, why do you bother to be so verbose! What type of attitude is this? Affliction, it is your latent propensity. Look at the scriptures and see why it says this. Every time that it says something, there must be a special meaning behind it. What does the commentary say?

SOURCE 来源 :

71A 19’27” Vol 9 of Master Jih-Chang’s Discourse P223 L14
English Lamrim Vol 1 P285

日常师父法语📡71A 19’27” 手抄稿第9册P223 L14

希求解脱 : 数数结生过患 3

【是显自母及彼母等母辗转次第，此论亦说母边际故。】

我们在这里想：嗯？他为什么要说这个，这个有什么道理？好像在我们感受上面，前者比较对我们有影响—不是！他下面有道理的。

【此成厌患因之理者，如《四百论》云：】

他每一个地方都引经据典的，在下面进一步说之前，这里先说一点。我们平常都是凭我们的想像的，这个地方告诉我们，不要凭我们的想像哦！我们的想像是什么？两个字—无明。而且不但无明而且还执着，还偏偏自己觉得对，毛病全在这里。所以凡是这个经论上面处处地方它告诉我们，我们要认得这一点，我们就有希望了，有希望了。所以任何一个地方，不要说这个解释对了嘛，你何必这么啰嗦呢！这个心理是什么？烦恼，就是你的习气。看看经论上面为什么这么说，它每说一个，总有它的特殊的意义在。那个论上面怎么说？